蛻變：生命存在與昇華的實相(國際英文版：卷四)
Heidegger，s Philosophy of Life: Metamorphosis: The Reality of Existence and Sublimation of L
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內容簡介
Nowadays, you and I are in the midst of AI, big data, multimedia, gossip, rumors, materialistic desires, and the great trend of the times.In the midst of the confusion and material satisfaction caused by complicated and novel things, have you ever thought about examining life with a reflective attitude and taking a careful and quiet look at life, the apparent convenience and innovation of technological civilization, but deepening the hidden nature of life that is hard to erase and sad and miserable at the bottom of our habitual thinking?
If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous.
Before going to sleep at night, thank God for today，s gift and return the key to life with gratitude.
If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain?
After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ......
Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed?
So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt?
What is the value of the existence of life itself, and what is the true meaning of the existence of life itself?
What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances?
If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself.
Therefore, the question of life and death will again become a sharp and sensitive issue.
The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us.
They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human.
It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe.
To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself.
However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things.
It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it.
Thus, ，mind， covers the ，philosophical， level: the accumulation and storage of the known (subconscious); combined with the ，biological， (consciousness) level of brain information processing, that is, ，physiological response，.
The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
However, the "mind" that can understand its own mental state and that of the human beings around it occurs mostly in the subconscious, and human beings can only receive the perceptible form of the combined manifestation of external feelings through the "senses.
The imagination compares and categorizes the perceptible forms, and the similar perceptible forms are grouped into one impression
If human life is like a special, unusual, significant and far-reaching key, every morning when you wake up to take it, you have to fill out the application form carefully and seriously, without being meticulous.
Before going to sleep at night, thank God for today，s gift and return the key to life with gratitude.
If we have used the key of life thousands of times, over and over again, then why do we have to do as Sisyphus did, with great effort, to push a boulder up a mountain?
After pushing a boulder up to the top of the mountain, we let it roll back down again, and so on, day after day, applying and repeating forever. ......
Imagine when we return the key to life, do we take an introspective attitude and examine our life deeply: what have we achieved today? What have we failed?
So one cannot help but ask: which direction should we choose for the existence of the universe and life itself, and what lifestyle should we adopt?
What is the value of the existence of life itself, and what is the true meaning of the existence of life itself?
What if the days of our existence in the universe, in life itself, always begin under such hard-won circumstances?
If our cosmic life existence, our existence itself, has always started in such a hard way and ended in such a sad way, then we must have a deeper self-awareness and reflection on our cosmic life existence, our existence itself.
Therefore, the question of life and death will again become a sharp and sensitive issue.
The Eastern and Western philosophies of life have, for ages, attempted to unravel the mystery of life and death in the existence of everything in the universe itself, in order to understand the true meaning of the existence of the world around us.
They attribute life to the simple "existence" that distinguishes between animals and inanimate things, and to the "mind" that is uniquely human.
It even goes on to use the phenomena that differentiate everything from one generation to another and the various theories that explain these phenomena, in order to decipher the existence of life in the universe.
To decipher the knowledge and culture inherent in the existence of life in the universe. It serves the purpose of the existence and evolution of a certain kind of being itself.
However, "mind" is a sum of the ability to realize the motive by the biological reaction of people through the precipitation and storage of known things.
It is the sum of all the thinking abilities to feel, observe, understand, judge, choose, remember, imagine, hypothesize, and reason, and then to guide their behavior according to it.
Thus, ，mind， covers the ，philosophical， level: the accumulation and storage of the known (subconscious); combined with the ，biological， (consciousness) level of brain information processing, that is, ，physiological response，.
The "mental" activity that engages in the conscious effort to achieve a certain ideal or purpose, thus consciously defining the purpose, is applied to the mental state.
However, the "mind" that can understand its own mental state and that of the human beings around it occurs mostly in the subconscious, and human beings can only receive the perceptible form of the combined manifestation of external feelings through the "senses.
The imagination compares and categorizes the perceptible forms, and the similar perceptible forms are grouped into one impression
目錄
Table of Contents
Preface
◇Part 1. The Interpretation of the Profound Truths of Death◇
◇Chapter 1 Introduction◇
Section 1: Heidegger's Philosophical Thought
01. The dullness of life
02. Inquiring about the existence of the fundamental properties of things themselves
03. Time is the field of existence
04. The relationship between function and action
Section 2: Scope and Focus of the Study
Section 3: Exploration and Research Steps
◇Chapter 2: Phenomenology and Existentialism◇
Section 1: Early Phenomenology /Interpretation of Actuality
Section 2: Existence and Time
1. Exploring the Interest of Existential Referral
2. Analytical Explanation of Experience or Actual Existence
Section 3: The Fundamentals of Behavior and Self-Consciousness
1. A New Way to Sustain the Occupation of Time or Space
2. The flow of the past, present and future of this being (Dasein)
◇Chapter 3: The Analysis of "Dasein" Existence in the World◇
Section 1: The meaning of "Dasein" in the world
1. (Dasein) There are three distinctive properties of being in the world.
2. The structure of the link between human existence in the world: existence and being in the world
Section 2: An Analysis of Dasein's Survival in General
2. Dasein is the "sole existence of the self"
3. The special behavior or psychological characteristics of existence (Dasein)
4. The "Dasein" way of being.
5. The existence of "Dasein" has always had an identity of self.
Section 3: The Meaning of the Sum of All Things in Nature and Human Society
1. Instinctive reactions do not involve rational cognition.
2. Different devices point to each other and constitute the overall meaning.
Section 4: The Existence of a Style of Self-Perspective Apprehension and Development of Judgment
1. Knowledge Acquired Prior to Experience and Beyond the Realm of Conceptual Thinking
2. External sensory impressions and knowledge and rational qualities
3. The real feeling from the heart
4. Noteworthy changes or movements in the current development pattern
◇Chapter 4: Analysis of "Dasein" non-self-existence◇
Section 1: The common existence of a third person other than myself, and the common everyday existence
Section 2: Everyday Life and 'Dasein'
1. The degree of difference between things.
2. Not daring to resist external pressure and reluctantly obeying.
3. There is no difference in weight or quantity.
4. a daily state of equal weight and importance
Section 3: "Dasein" is in a bad situation such as bad luck
◇Chapter 5: An existential view of the end of life◇
Section 1: Confusion, descent, and fear are expressed in three aspects of non-self.
1. "Gossip", language is the sound used to express feelings.
2. "Curiosity" is an interest in something new that you do not understand
3. "Ambiguous" Uncertain words, opinions or propositions
Section 2 : Death constitutes the indispensable "wholeness" of life
1. a distinctive style.
2. Not simple and complex.
3. Arrangement and composition of related elements into a whole
4. a process or state that can be maintained for a long time
Section 3: The "true nature" evoked by the unwavering will
1. the innate moral consciousness and blame of man
2. The unwavering will
3. Awakening to the meaning of life's existence
◇Chapter 6: The Interpretation of the Profound Truth of Death◇
Section 1: The experience of death of others cannot be replaced by one's own experience
Section 2: The overall structure of death and existence
Section 3: The concept of non-self-death
Section 4: The Self's Concept of Death
◇Part 2: The Turn of the Screw: The Rejection of Being and Time◇
◇Chapter 7: Changes in the Thought Processes of the 1930s◇
Section 1. Analysis of truth and detailed explanation of change in the context
Section 2: "From Time to Space"
Preface
◇Part 1. The Interpretation of the Profound Truths of Death◇
◇Chapter 1 Introduction◇
Section 1: Heidegger's Philosophical Thought
01. The dullness of life
02. Inquiring about the existence of the fundamental properties of things themselves
03. Time is the field of existence
04. The relationship between function and action
Section 2: Scope and Focus of the Study
Section 3: Exploration and Research Steps
◇Chapter 2: Phenomenology and Existentialism◇
Section 1: Early Phenomenology /Interpretation of Actuality
Section 2: Existence and Time
1. Exploring the Interest of Existential Referral
2. Analytical Explanation of Experience or Actual Existence
Section 3: The Fundamentals of Behavior and Self-Consciousness
1. A New Way to Sustain the Occupation of Time or Space
2. The flow of the past, present and future of this being (Dasein)
◇Chapter 3: The Analysis of "Dasein" Existence in the World◇
Section 1: The meaning of "Dasein" in the world
1. (Dasein) There are three distinctive properties of being in the world.
2. The structure of the link between human existence in the world: existence and being in the world
Section 2: An Analysis of Dasein's Survival in General
2. Dasein is the "sole existence of the self"
3. The special behavior or psychological characteristics of existence (Dasein)
4. The "Dasein" way of being.
5. The existence of "Dasein" has always had an identity of self.
Section 3: The Meaning of the Sum of All Things in Nature and Human Society
1. Instinctive reactions do not involve rational cognition.
2. Different devices point to each other and constitute the overall meaning.
Section 4: The Existence of a Style of Self-Perspective Apprehension and Development of Judgment
1. Knowledge Acquired Prior to Experience and Beyond the Realm of Conceptual Thinking
2. External sensory impressions and knowledge and rational qualities
3. The real feeling from the heart
4. Noteworthy changes or movements in the current development pattern
◇Chapter 4: Analysis of "Dasein" non-self-existence◇
Section 1: The common existence of a third person other than myself, and the common everyday existence
Section 2: Everyday Life and 'Dasein'
1. The degree of difference between things.
2. Not daring to resist external pressure and reluctantly obeying.
3. There is no difference in weight or quantity.
4. a daily state of equal weight and importance
Section 3: "Dasein" is in a bad situation such as bad luck
◇Chapter 5: An existential view of the end of life◇
Section 1: Confusion, descent, and fear are expressed in three aspects of non-self.
1. "Gossip", language is the sound used to express feelings.
2. "Curiosity" is an interest in something new that you do not understand
3. "Ambiguous" Uncertain words, opinions or propositions
Section 2 : Death constitutes the indispensable "wholeness" of life
1. a distinctive style.
2. Not simple and complex.
3. Arrangement and composition of related elements into a whole
4. a process or state that can be maintained for a long time
Section 3: The "true nature" evoked by the unwavering will
1. the innate moral consciousness and blame of man
2. The unwavering will
3. Awakening to the meaning of life's existence
◇Chapter 6: The Interpretation of the Profound Truth of Death◇
Section 1: The experience of death of others cannot be replaced by one's own experience
Section 2: The overall structure of death and existence
Section 3: The concept of non-self-death
Section 4: The Self's Concept of Death
◇Part 2: The Turn of the Screw: The Rejection of Being and Time◇
◇Chapter 7: Changes in the Thought Processes of the 1930s◇
Section 1. Analysis of truth and detailed explanation of change in the context
Section 2: "From Time to Space"
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