Septuagint
Septuagint
-
9折 581元
645元
-
預計最高可得金幣25點
?
可100%折抵
活動加倍另計 -
HAPPY GO享100累1點 4點抵1元 折抵無上限
-
分類：英文書＞人文社科＞聖經追蹤? 追蹤分類後，您會在第一時間收到分類新品通知。
- 作者： Scriptural Research,Institute 追蹤 ? 追蹤作者後，您會在第一時間收到作者新書通知。
- 出版社： Digital Ink Productions 追蹤 ? 追蹤出版社後，您會在第一時間收到出版社新書通知。
- 出版日：2021/04/12
活動訊息
全館滿$1,200送150點金幣，4月歡慶兒童節，童書、玩具、文具滿1000元再送200點金幣！
內容簡介
The two books of Ezra were translated into Greek and added to the Septuagint before 200 BC when a large number of refugees fled the ongoing wars in Judea and settled in Egypt. 2nd Ezra became in the Masoretic Texts' version of Ezra, and by the year 100 AD, and another book of Ezra was in circulation as 3rd Ezra. The original 2nd Ezra was later divided into two books in Latin translations, making a total of four books of Ezra, although one was later renamed Nehemiah. The two books of Ezra found in the Septuagint, are variously divided into two or three books, depending on the religious denomination. 2nd Ezra is equivalent to the Masoretic Ezra, which is used by Jews, however, there is no Hebrew version of 1st Ezra. Christian Orthodox, Coptic and Tewahedo bibles continue to use translations of the Septuagint, and therefore the books continue to be 1st and 2nd Ezra. Catholic bibles call 1st Ezra 3rd Ezra, and have 2nd Ezra divided into the books of Ezra and Nehemiah. Most Protestant bibles do not include 1st Ezra, and have 2nd Ezra divided into the books of Ezra and Nehemiah. The book called 4th Ezra in Catholic bibles was never in the Septuagint, and is about a different Ezra who lived earlier during the Babylonian Captivity.The Septuagint's 1st and 2nd Ezra are thematically similar, telling generally the same story, however from two different points of view. They tell the story of the fall of Jerusalem, first to the Egyptians, and then the Babylonians, followed by Babylon's fall to the Persians, and the Persians returning the captured Judahites to Judea, and the rebuilding of the Temple in Jerusalem. 1st Ezra was written from a non-spiritual viewpoint, common among the Sadducees, and repeatedly makes it clear that the author, Ezra, and various kings, viewed the Lord as the Judahite version of other gods, including the Egyptian creator and Sun-god Atum, and the Zoroastrian 'god of truth' and 'King of the Sky' Ahura Mazda. These views are inconsistent with the view of the Pharisees, which developed under the rule of the Hasmonean dynasty after Judea broke free from the rule of the Greeks, and the Lord became a separate god from all others.Both the Greek translations of 1st and 2nd Ezra, and the Hebrew translation of Ezra, contain relics of an Aramaic source-text, unfortunately, the Aramaic Book of Ezra-Nehemiah is lost. The difference in the surviving Aramaic words within the Greek 1st Ezra, and Hebrew Ezra (Greek 2nd Ezra), it appears that the two versions of Ezra already existed in the Aramaic versions. The differences between 2nd Ezra and Masoretic Ezra are minimal, and could be accounted for as scribal notes, and the redaction of Simon the Zealot, who added the name Yahweh extensively to the ancient texts when he translated them into Hebrew. 1st Ezra, the less spiritual of the two versions of the Septuagint's Ezra, clearly dates to the end of the Persian era, as it treats the Judahite Lord of the Temple in Jerusalem as another version of Ahura Mazda, the Zoroastrian God. Several Zoroastrian titles of Ahura Mazda are applied to the Judahite Lord, including King of Truth, and King of the Sky. Letters from the Persian Kings Cyrus II, Artaxerxes I, and Darius II, as included in the book, all of which were closely associated with Zoroastrianism, yet, referred to the Judahite Lord using titles generally associated with Ahura Mazda. In the Greek 1st Ezra and 2nd Ezra, as well as Masoretic Ezra, the temple is described as being a Zoroastrian fire-temple, containing an eternal fire, which 2nd Maccabees even referred to as being burning naphtha in the time of Nehemiah, like the other fire-temples across the Persian Empire.
配送方式
-
台灣
- 國內宅配：本島、離島
-
到店取貨：
不限金額免運費
-
海外
- 國際快遞：全球
-
港澳店取：
訂購/退換貨須知
加入金石堂 LINE 官方帳號『完成綁定』，隨時掌握出貨動態：
商品運送說明：
- 本公司所提供的產品配送區域範圍目前僅限台灣本島。注意！收件地址請勿為郵政信箱。
- 商品將由廠商透過貨運或是郵局寄送。消費者訂購之商品若無法送達，經電話或 E-mail無法聯繫逾三天者，本公司將取消該筆訂單，並且全額退款。
- 當廠商出貨後，您會收到E-mail出貨通知，您也可透過【訂單查詢】確認出貨情況。
- 產品顏色可能會因網頁呈現與拍攝關係產生色差，圖片僅供參考，商品依實際供貨樣式為準。
- 如果是大型商品（如：傢俱、床墊、家電、運動器材等）及需安裝商品，請依商品頁面說明為主。訂單完成收款確認後，出貨廠商將會和您聯繫確認相關配送等細節。
- 偏遠地區、樓層費及其它加價費用，皆由廠商於約定配送時一併告知，廠商將保留出貨與否的權利。
提醒您！！
金石堂及銀行均不會請您操作ATM! 如接獲電話要求您前往ATM提款機，請不要聽從指示，以免受騙上當！
退換貨須知：
**提醒您，鑑賞期不等於試用期，退回商品須為全新狀態**
-
依據「消費者保護法」第19條及行政院消費者保護處公告之「通訊交易解除權合理例外情事適用準則」，以下商品購買後，除商品本身有瑕疵外，將不提供7天的猶豫期：
- 易於腐敗、保存期限較短或解約時即將逾期。（如：生鮮食品）
- 依消費者要求所為之客製化給付。（客製化商品）
- 報紙、期刊或雜誌。（含MOOK、外文雜誌）
- 經消費者拆封之影音商品或電腦軟體。
- 非以有形媒介提供之數位內容或一經提供即為完成之線上服務，經消費者事先同意始提供。（如：電子書、電子雜誌、下載版軟體、虛擬商品…等）
- 已拆封之個人衛生用品。（如：內衣褲、刮鬍刀、除毛刀…等）
- 若非上列種類商品，均享有到貨7天的猶豫期（含例假日）。
- 辦理退換貨時，商品（組合商品恕無法接受單獨退貨）必須是您收到商品時的原始狀態（包含商品本體、配件、贈品、保證書、所有附隨資料文件及原廠內外包裝…等），請勿直接使用原廠包裝寄送，或於原廠包裝上黏貼紙張或書寫文字。
- 退回商品若無法回復原狀，將請您負擔回復原狀所需費用，嚴重時將影響您的退貨權益。
商品評價