Speculative Orientalism
Examining the works of prominent New Wave science fiction authors from the 1950-1960s, Sang-Keun Yoo highlights the underexplored connection between American science fiction and Asian religions, such as Taoism, Buddhism, and Hinduism.The book considers how the major world wars of the 20th century-Second World War, the Cold War, and the Vietnam War- repositioned Asian culture in relation to the science fiction genre in the period. Underpinning this study, Sang-Keun Yoo argues that "Speculative Orientalism" emerged in American science fiction during the 1950s and 60s. This concept adopted various aspects of Asian religions to envision alternative worlds, unburdened by the constraints of colonialism, totalitarianism, racism, and sexism present in contemporary American society. Bringing fresh perspectives to the works of William S. Burroughs, Philip K. Dick, Ursula K and Samuel R. Delany, this book offers an insightful examination of the role of Asian religions in American science fiction and their impact on the genre's history.
Tibetan Magic
This book focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts. Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhisttraditions and Western Buddhist scholarship, which focuses primarily on meditation andphilosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs.
Mind, Text, and Reality in Buddhist Studies
Bringing together contributions from North America, UK, Europe and Asia into a single volume, this book advances scholarship in Buddhist studies and celebrates Rupert Gethin's immense contribution to the field. Essays include explorations of Buddhist teachings, scriptural studies and cover the fields of research that engage Rupert Gethin's scholarship: Buddhist cosmology, textual translations, Abhidharma and the interface between Buddhism and modern science. Scholars address themes associated with Buddhist thought and practice, including philosophy of mind and the relationship between artificial intelligence and Buddhist ethics. Translations and analyses of a variety of written materials span several genres and ages: Gandhari manuscripts, Vinaya commentaries, Buddhist Sanskrit imagery and Tibetan translations of late Indian texts. To acknowledge Rupert Gethin's important and expansive contribution to the field of Abhidharma, the book offers explorations into Abhidharma terminology, its commentaries and texts associated with early Buddhist schools. The volume also highlights the intricacies of Abhidharma, the interplay of Buddhism and modern technology, and how language shared between Pali and Sanskrit illuminates Buddhist doctrines.
Tibetan Sky-Gazing Meditation and the Pre-History of Great Perfection Buddhism
Through a rigorous analysis of original scriptures and later commentaries, this open access book unearths a cornucopia of idiosyncratic motifs pervading the famous Tibetan sky-gazing meditation known as "Skullward Leap" (thod rgal). Flavio Geisshuesler argues that these motifs suggest that the practice did not originate in the context of Buddhism, but rather within indigenous Tibetan culture and in close contact with the early B繹n tradition. The book argues that Dzogchen once belonged to a cult centered on the quest for vitality, which involved the worship of the sky as primordial source of life and endorsed the hunting of animals, as they were believed to be endowed with the ability to move in between the divine realm of the heavens and the world of humans. The book also traces the historical development of the Great Perfection, delineating a complex process of buddhicization that started with the introduction of Buddhism in the 7th century, intensified with the rise of new schools in the 11th century, and reached its climax in the systematization of the teachings by the great scholar-yogi Longchenpa in the 14th century. The study advances an innovative model of meditation as an open-ended practice that animates practitioners to face the most challenging moments of their lives with courage and curiosity, imagination and creativity, and playfulness and excitement; qualities that are oftentimes overlooked in contemporary descriptions of contemplation. The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com. Open access was funded by the Swiss National Science Foundation.
The Metaphysics of Meditation
In this book Stephen Phillips focuses on one of the most important poems about meditation in world literature, as understood by two of the greatest philosophers of India, one classical, one modern. Sankara's commentaries on the Upanisads are a core of the Vedanta tradition and Aurobindo is a towering figure of 20th-century Hindu thought. This is the first time their approaches have been studied together. The Isa (c. 500 BCE) an "Upanisad" belongs to a genre of "adhyatmika" learning-concerning self and consciousness-in early Indian literature. According to the Ancient Indian tradition of yoga, meditation is antithetical to willful bodily and mental action. Breathing is all you do. In the conception of the Isa Upanisad, we are told that the best that comes from meditation is because of what the "Lord" is. In Sankara's interpretation it comes to block out the little "you," whereas according to Aurobindo it comes as a divine connection, an occult "Conscious Force" belonging to truer part of oneself, atman, and an "opening" to that self's native energy. Framed around Aurobindo's translation of each of the Isa's eighteen verses, along with a translation of each verse, Phillips follows a different reading of Sankara as laid out in his commentary. All this is done against the backdrop of modern scholarship. Convergences and divergences of these streams are the focus throughout. Appendix A presents the Upanisad with the two readings side by side. This book traces a worldview and consonant yoga teaching common to two authors who are typically taken to be oceans apart, not only chronologically but in intellectual stance. Addressing a huge gap in the contemporary literature on meditation in the Hindu traditions, Phillips presents a compelling new way of thinking about meditation in the Advaita Vedanta philosophy and Upanisad.
Consciousness Mattering
Consciousness Mattering presents a contemporary Buddhist theory in which brains, bodies, environments, and cultures are relational infrastructures for human consciousness. Drawing on insights from meditation, neuroscience, physics, and evolutionary theory, it demonstrates that human consciousness is not something that occurs only in our heads and consists in the creative elaboration of relations among sensed and sensing presences, and more fundamentally between matter and what matters. Hershock argues that without consciousness there would only be either unordered sameness or nothing at all. Evolution is consciousness mattering. Shedding new light on the co-emergence of subjective awareness and culture, the possibility of machine consciousness, the risks of algorithmic consciousness hacking, and the potentials of intentionally altered states of consciousness, Hershock invites us to consider how freely, wisely, and compassionately consciousness matters.
In This Body, in This Lifetime
Available for the first time in English, an intimate look into the private lives and spiritual experiences of 30 nuns and laywomen practicing under pioneering female Zen master Sozen Nagasawa Roshi in World War II-era Japan. Born in 1888, Sozen Nagasawa Roshi was a pioneer of women's monastic Zen practice in Japan. With a profound wish to become a nun from a young age, she persevered through the extreme social pressures and material difficulties facing women of her generation to become an abbess who trained hundreds of students (primarily women), won equal rights for Japanese nuns, and established organizations to support nuns and laywomen practitioners. Known for her compassion and fierceness, Nagasawa Roshi used a rigorous koan practice to guide her students to kensho (enlightenment). As more and more students awakened, she asked them to write about their experiences. These stories were initially published in a Japanese magazine and subsequently compiled into a book published in Japan called Collection of Experiences in Zen Practice. In This Body, In This Lifetime is a selection of 30 of these first-person accounts, exclusively from women and appearing for the first time in English. These stories offer an intimate look into the personal lives and spiritual determination of women who longed to end their suffering and awaken to their true nature despite the obstacles they faced. A rare glimpse into Zen practice in World War II-era Japan, these inspiring women confront loss, grief, food shortages, air-raid sirens, and a cultural crisis with grit and courage as they persist in their efforts to end their suffering and the suffering of all.
Minding the Buddha’s Business
Colleagues and former students of Gregory Schopen honor his path-breaking contributions to Buddhist studies with these articles on the early Mahayana, the monastic codes, and Buddhism's art-historical and epigraphical remains. This volume honors the profoundly transformative influence of Gregory Schopen's many contributions to Buddhist studies. Eighteen articles by former students and colleagues focus on the areas of Schopen's most noteworthy influence: the study of the Mahayana, particularly of its early sutra literature; the study of Vinaya, especially the narratives accompanying the rules for monks and nuns; and the study of Buddhist epigraphy and art history. Contributors demonstrate the ongoing significance of Schopen's scholarship, including his very first article, on the cult of the book in the early Mahayana, published fifty years ago. Schopen has repeatedly shown how the study of Buddhism has too often focused on scriptures and normative doctrines and not enough on the practical ideas and contexts that significantly impacted the lives of actual Buddhists. He sought to reveal these lived concerns in the massive trove of Buddhist inscriptions, which often expose the habits and ideas of the tradition's most prominent donors (many of whom were monastics), as well as the everyday concerns of monks and nuns, whose views did not always dovetail with canonical sources. Even in his treatment of canonical sources, Schopen has shown that the standard portrait of a Buddhist monk or nun fails to match a careful reading of their law codes--his work on the Mulasarvastivada-vinaya has required scholars to substantially reimagine the legal and ritual obligations, as well as the economic concerns, that preoccupied the minds of Buddhist jurists. Schopen has, in essence, brought the Buddha down to earth, revealing that this is precisely where most Indian Buddhists encountered him. The contributions in this celebratory volume reflect this legacy and Schopen's considerable impact on our understanding of Buddhists in India.
How Not to Miss the Point
Cut through the noise and explore mind-changing Buddhist teachings from one of the clearest voices from the Tibetan tradition. Written in her direct and personal style, it's the perfect "first book" for anyone curious about Buddhism, as well as those with experience who will benefit from her powerful message. We're bombarded with advice about how to live--how to find happiness, how to maintain relationships, how to help the world--and yet has this advice brought us peace? In How Not to Miss the Point, beloved Buddhist teacher Jetsun Khandro Rinpoche focuses on the Buddha's core teachings, basic principles that are universally true, whether we are Buddhist or not, as a way to cultivate our inner light and work for good, no matter how the world unfolds around us. Because the simplicity of the Buddha's fundamental teachings can often get lost in complexity, Rinpoche goes straight to their heart to convey the Buddha's core message: If we want this life--our own life, the lives of others, and the life of our planet--to be fulfilling and good, we must accept responsibility for cultivating the best qualities of our human mind. To put the how-and-why into practice, Rinpoche guides us through the steps of the Buddha's path.