Chenrezig
Chenrezig - Embodying Compassionate PresenceChenrezig or Avalokiteshvara in Sanskrit, is probably the most familiar Tibetan Buddhist deity. As the Buddha of Compassion he embodies the compassionate presence that is central to a bodhisattva's capacity to serve the welfare of others. Compassionate presence is possibly the most healing quality we can offer another. It is needed if we are to begin to heal some of our core emotional and psychological wounds both within ourselves and others. This book delves into the psychological roots of our human suffering from early wounding onwards to explore how the practice of Chenrezig can be a profound and powerful healing resource. Rob Preece brings together years of experience as both psychotherapist and Buddhist teacher to illuminate a way of practice that is fresh, creative and highly relevant to health and well-being in our contemporary life.
Radiance of the Heart
The Heart Wisdom series aims to make the teachings of Ringu Tulku Rinpoche available to a wider audience, by bringing his oral teachings to the written page. This volume presents some of his teachings on a perennial and core topic - kindness. Drawing on five teaching sources, the text first encourages us with a practical look at how to bring kindness and compassion into our daily lives. Ringu Tulku discusses themes of meditation and the practice of tonglen; and answers a wide range of questions.The text then looks towards kindness and compassion from a more ultimate perspective: Ultimate Bodhicitta, the heart essence of enlightenment. Embodying such understanding brings an ever purer expression of kindness and compassion, imbued with deepening wisdom. Thus, this small text aims to present a wide-ranging, but pithy, contemplation of this subject, central to the hearts and lives of us all.
Behind the Fa癟ade of Tantric Buddhism
Behind the Fa癟ade of Tantric Buddhism, a series of four volumes, explores the doctrines of the Secret Mantra Vehicle, also known as Tibetan Buddhism. In reality, Tantric Buddhism is wholly unrelated to Buddhism, given that its cultivation of Highest Yoga is nothing but the lustful practice of sexual union. Such a faith based on copulation contradicts the Buddha's discourses, violates morality and ethics, disturbs social order, and has wrecked the peace and harmony of countless families. In contrast, the Jonang School that emerged in Tibet propagated the doctrine of "other-emptiness," which allows followers to realize the Tathāgatagarbha and to directly comprehend how it generates all phenomena. As the Jonang School is the sole Tibetan lineage that teaches the Buddha Dharma, it stands as the only true Tibetan Buddhist tradition. This in-depth expos矇 illustrates the authentic Buddha Dharma and reveals the fallacies concealed behind the Buddhist veneer of Tantric Buddhism, hoping to guide the public onto the correct path to Buddhahood.
Buddhist Masculinities
While early Buddhists hailed their religion's founder for opening a path to enlightenment, they also exalted him as the paragon of masculinity. According to Buddhist scriptures, the Buddha's body boasts thirty-two physical features, including lionlike jaws, thighs like a royal stag, broad shoulders, and a deep, resonant voice, that distinguish him from ordinary men. As Buddhism spread throughout Asia and around the world, the Buddha remained an exemplary man, but Buddhists in other times and places developed their own understandings of what it meant to be masculine. This transdisciplinary book brings together essays that explore the variety and diversity of Buddhist masculinities, from early India to the contemporary United States and from bodhisattva-kings to martial monks. Buddhist Masculinities adopts the methods of religious studies, anthropology, art history, textual-historical studies, and cultural studies to explore texts, images, films, media, and embodiments of masculinity across the Buddhist world, past and present. It turns scholarly attention to normative forms of masculinity that usually go unmarked and unstudied precisely because they are "normal," illuminating the religious and cultural processes that construct Buddhist masculinities. Engaging with contemporary issues of gender identity, intersectionality, and sexual ethics, Buddhist Masculinities ushers in a new era for the study of Buddhism and gender.
Journey from Head to Heart
The Heart Wisdom series aims to make the teachings of Ringu Tulku Rinpoche available to a wider audience, by bringing his oral teachings to the written page. This volume presents 37 short teachings, designed to be read individually and integrated with our practice and daily life. Together they take us on a journey through the vehicles of Buddhism, elucidating some common misunderstandings and basic principles of the Buddhist path, all the while encouraging us to move from our head (intellectual understanding) towards our heart (experiential understanding).'To get an experiential understanding you have to go deep into yourself and learn how to bring your awareness and mindfulness to the place from which you deeply experience. It is a matter of 'heart' rather than 'head'. Sometimes it is said that the longest journey is from your head to your heart. Which is what we mean when we talk about developing the right view and understanding it experientially. This is an on going process.'
Esoteric Pure Land Buddhism
What, if anything, is Esoteric Pure Land Buddhism? In 1224, the medieval Japanese scholar-monk Dōhan (1179-1252) composed The Compendium on Esoteric Mindfulness of Buddha (Himitsu nenbutsu shō), which begins with another seemingly simple question: Why is it that practitioners of mantra and meditation rely on the recitation of the name of the Buddha Amitābha? To answer this question, Dōhan explored diverse areas of study spanning the whole of the East Asian Mahayana Buddhist tradition. Although contemporary scholars often study Esoteric Buddhism and Pure Land Buddhism as if they were mutually exclusive and diametrically opposed schools of Buddhism, in the present volume Aaron Proffitt examines Dōhan's Compendium in the context of the eastward flow of Mahayana Buddhism from India to Japan and uncovers Mahayana Buddhists employing multiple, overlapping, so-called "esoteric" approaches along the path to awakening. Proffitt divides his study into two parts. In Part I he considers how early Buddhologists, working under colonialism, first constructed Mahayana Buddhism, Pure Land Buddhism, and Esoteric Buddhism as discrete fields of inquiry. He then surveys the flow of Indian Buddhist spells, dhāraṇī, and mantra texts into China and Japan and the diverse range of Buddhist masters who employed these esoteric techniques to achieve rebirth in Sukhāvatī, the Pure Land of Bliss. In Part II, he considers the life of Dōhan and analyzes the monk's comprehensive view of buddhānusmṛti as a form of ritual technology that unified body and mind, Sukhāvatī as a this-worldly or other-worldly soteriological goal synonymous with nirvana itself, and the Buddha Amitābha as an object of devotion beyond this world of suffering. The work concludes with the first full translation of Dōhan's Himitsu nenbutsu shō into a modern language.
Writings of Nichiren Shonin Doctrine 3
This volume, the 11th project of the English Translation Committee of the Nichiren Shu Overseas Propagation Promotion Association (NOPPA), constitutes all 23 writings of Buddhist reformer Nichiren Shōnin (1222-1282) included in the Nichiren Shonin Zenshu, Complete Writings of Nichiren Shonin, Volume 3: Theology 3, published in Tokyo in 1994.The Nichiren Shonin Zenshu is a modern Japanese version of Nichiren's original writings, translated and edited with annotations by modern scholars of Nichiren Buddhism. Despite its all-inclusive title, the Zenshu is highly selective in that it takes into account only writings considered bibliographically authentic: attested to by original manuscripts. Among such texts, those included in the Showa Teihon Nichiren Shonin Ibun, Writings of Nichiren Shonin Standardized in the Showa Period, complied by the Rissho Daigaku Nichiren Kyogaku Kenkyu-jo, Center for the Study of Nichiren Buddhism, published by Minobusan Kuonji Temple between 1951 and 1959, are considered the most authoritative, and they provide the basic texts for this volume.The Essay on Gratitude, Hōon-jō, the last of Nichiren's five major writings, is included in this volume. It was written from Nichiren's hermitage on Mount Minobu in 1276, in the month after receiving news of the death of his master, Dozen-bo. Unable to leave his hermitage, he sent his disciple Nikō to read the essay at his late master's tomb and before the other monks at Seichōji temple.This volume also includes what is sometimes called Nichiren's "sixth major writing" A Letter to Lay Priest Soya, Soya Nyūdō-dono-gari Gosho. This expands on another writing contained in this volume, Treatise on the Teaching, Capacity, Time and Country, Kyōki Jikoku-shō, in which Nichiren lays out the five principles for propagation. It also describes the Lotus Sutra as precious medicine for saving the people living in the Latter Age of Degeneration.One of the more colorful works in this volume is A Clarification of Slandering the True Dharma, Ken Hōbō-shō, in which Nichiren describes the conditions of the eight major hells and what people do to find themselves in these horrifying places. Then after describing how the worst of these hells is the destination for those who commit the worst transgression of slandering the Lotus Sutra, he argues that there is only one way to Buddhahood. In other words, forms of Buddhism other than the practice of the Wonderful Dharma of the Lotus Sutra, not to mention non-Buddhist practices, will only leave people trapped in cycles of suffering.This ties in with the overviews he provides in Outline of All the Holy Teachings of the Buddha, Ichidai Shōgyō Tai-i, Questions and Answers on Other Schools, Shoshū Mondō-shō, and Genealogical Chart of the Buddha's Lifetime Teachings in Five Periods, Ichidai Koji Keizu. Following T'ien-t'ai's assertion that it is necessary to comprehend the superior position of the Lotus Sutra relative to the Buddha's other teachings, Nichiren gives an overview of those other teachings with details of how they fall short of the Wonderful Dharma of the Lotus Sutra that leads all beings to the Buddha's wisdom.
Dhamma Now
When trips to Vietnam, Taiwan and Thailand to study and share the Dhamma were cancelled due to Covid 19, Sarah Procter Abbot and husband Jonothan were delighted to assist Ajahn Sujin in offering zoom discussions which have been very beneficial to many people around the world.The "Jottings" that Sarah made are based on these Zoom discussions.These discussions are always about the understanding of what is real, what is Dhamma now, as taught by the Buddha. Without careful consideration of this truth, as opposed to our usual assumptions of the way things are, there will never be an end to ignorance in life.Quotes have been added from the Buddhist scriptures to each "jotting" to show how these discussions relate to the original teachings of the Buddha.This book is a shortened version of the book Understanding Life Now.
Lazy Lama looks at Loving Kindness
In this seventh booklet in the Lazy Lama series, Ringu Tulku looks at how we all need love and asks us to consider the benefits of generating loving kindness for each other. But how can we, as imperfect human beings, off er even an 'imperfect' love, and is that enough? Yes, says Rinpoche, we can and should start from where we are. We can off er loving kindness, help and support for each other now, while aspiring towards an ideal unconditional love. Rinpoche encourages us, in these seemingly simple and concise teachings, to develop the courage of a hero dedicated to love, and to find our true brave heart.
The Blessing Ceremony for the Deceased
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Pureland Course of Amitabha Sutra
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Ritual Offering Food to Hungry Ghosts
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī Giới Hương
The New Year Ceremony
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Ancestral Ceremony
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
Practice Meditation and Pure Land
Modern life makes us feel tired, not peaceful, always troubled and unstable. Therefore, we come to meditate to find peace and focus mindfully for ourselves and surround.Meditation is the method to cencentration of the mind. Reading the Buddha's name of Pure Land Sect is also a popular way leading to the pointness.If we sincerely and earnestly recite the phrase Namo Amitabha Buddha every moment, every day and keep this practice for a long time, we will see the wonderful of Amitabha Buddha at present. We will reach the sublime state of Samadhi of Buddha invocation.The practice of Huong Sen Buddhist Temple belongs to both sects of Meditation and Pure Land. In Meditation, it has the Pure Land and in the Pure Land, it has Meditation. Nuns and Buddhist often practice the Contemplation of Immeasurable Loving, Compassion, Joy and Equanimity, the Four Establishments of Mindfulness and Reading the Buddha's Name.This small book is composed to share our understand and daily practice to Buddhists. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding. May all of us develop the sincere mind, the rebirth-aspiration and the merit-dedication in the Blissful Land here and now.Every moment, we invoke and recitethe name of Amitabha BuddhaHe embraces and protectsHis light is unobstructedOu life became tolerant, penetrate.Our mind is the immeasurable lightBuddha did not leave the world.We recite Amitabha BuddhaInviting Buddha into the heartCompasionate seeds spreads all overThe West is here and now.We prostrate to the Tathagata, the Infinite Light.We prostrate to the Suchness Savior, the Boundless Life.Namo Amitabha Buddha (3 times) (ooo)Hương Sen Temple, Riverside, CaliforniaApril 01, 2023Bhikkhunī TN Giới Hương
The Ullambana Festival - Parents’ Day
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Ceremony of Buddha Birthday
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Ceremony for Peace
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Great Parinirvana Ceremony
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple. Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below: Practice MeditationThe Ceremony for PeaceThe Rice Offering to BuddhasThe Lunch Offering at the Dining HallThe Ritual Offering Food To Hungry GhostsThe Pureland Course of Amitabha SutraThe Medicine Buddha SutraThe New Year CeremonyThe Great Parinirvana CeremonyThe Buddha's Birthday CeremonyThe Ullambana Festival (Parents' Day)The Marriage CeremonyThe Blessing Ceremony for The DeceasedThe Ancestral CeremonyThe Enlightened Buddha CeremonyThe Uposatha Ceremony (Reciting Precepts)With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Reciting the sutras, practicing the way of awarenessgives rise to benefits without limit.We vow to share the fruits with all beings.We vow to offer tribute to parents, teachers, friends, and numerous beings whogive guidance and support along the path.(Th穩ch Nhất Hạnh)Hương Sen Temple, CaliforniaMarch 15, 2023Bhikkhunī TN Giới Hương
The Illustrated Daily Wisdom of Lama Dharma DingDong & Downward Dog
Follow the humorous, and somewhat chaotic journey of Lama Dharma DingDong and his faithful companion Downward Dog as they find daily inspiration in the philosophical insight of Siddhartha Gautama, the historical Buddha and transform their lives so it accords with its profound wisdom.Over a period of one year, they will share with you their insights on a daily basis that align with their pre-sectarian, pragmatic and secular approach to Buddhism.Michelle Mainwaring is a professional artist, Ordained Buddhist and the creator of the cartoons for this book.Paul Beard is an independent Dharma communicator and practitioner who provides the Dharma content for this book.
The Making of American Buddhism
As of 2010, there were approximately 3-4 million Buddhists in the United States, and that figure is expected to grow significantly. Beyond the numbers, the influence of Buddhism can be felt throughout the culture, with many more people practicing meditation, for example, than claiming Buddhist identity. A century ago, this would have been unthinkable. So how did Buddhism come to claim such a significant place in the American cultural landscape? The Making of American Buddhism offers an answer, showing how in the years on either side of World War II second-generation Japanese American Buddhists laid claim to an American identity inclusive of their religious identity. In the process they-and their allies-created a place for Buddhism in America. These sons and daughters of Japanese immigrants-known as "Nisei," Japanese for "second-generation"-clustered around the Berkeley Bussei, a magazine published from 1939 to 1960. In the pages of the Bussei and elsewhere, these Nisei Buddhists argued that Buddhism was both what made them good Americans and what they had to contribute to America-a rational and scientific religion of peace. The Making of American Buddhism also details the behind-the-scenes labor that made Buddhist modernism possible. The Bussei was one among many projects that were embedded within Japanese American Buddhist communities and connected to national and transnational networks that shaped and allowed for the spread of modernist Buddhist ideas. In creating communities, publishing magazines, and hosting scholarly conventions and translation projects, Nisei Buddhists built the religious infrastructure that allowed the later Buddhist modernists, Beat poets, and white converts who are often credited with popularizing Buddhism to flourish. Nisei activists didn't invent American Buddhism, but they made it possible.
Salvaging Buddhism to Save Confucianism in Choson Korea (1392-1910)
Buddhism shaped the development of Korea after its introduction in the fourth century. It influenced culture, politics, and intellectual life, and it was seen as a complement to Confucianism and a support for the state. The result was a close alliance between secular rulers and the Buddhist institution. But with the founding of the Choson dynasty (1392-1910), Buddhism came under sustained attack as a threat to Confucian civilization.Using a variety of primary sources, this book examines Choson (1392-1910) Korea's anti-Buddhist movement as well as its failure. It shows how early anti-Buddhist policies that aimed to safeguard Confucian civilization led to conflict and increasingly harsh measures that culminated in the removal of legal recognition for Buddhism in 1566. The efforts to eradicate Buddhism failed in practical terms, but they succeeded in shaping the male elite to see Buddhism as incompatible with Confucian civilization. This idea became fundamental to the dominant ethos of educated men and their view of the Choson dynasty's uniqueness in relation to China, Japan, and earlier Korean states.Most studies of Korean Buddhism have focused on earlier eras and major figures in the formation of Buddhist thought. Sustained research into Choson Buddhism developed late and has emphasized the Buddhist resurgence that occurred over the second half of the dynasty. Little attention has been given to the severity of the anti-Buddhist program, the logic and policies that guided it, and its failure. This book examines the attempts to eradicate Buddhism and Confucian arguments that insisted Buddhist influence threatened the state and well-being of its people. The book shows how the Confucian ascendancy collapsed into dysfunction at the court of King Sukchong (r. 1674-1720), prompting Kim Manjung (1637-1692) to challenge the anti-Buddhist views that predominated among men of his class. Shortly before his death, he wrote a novel Lady Sa's Journey to the South (Sassi namjong-gi). Drawing on the events at court and a collection Qing (1644-1912) Chinese Buddhist writings salvaged after a shipwreck, he argued that Buddhist faith was necessary to support Confucian moral values. No other book offers this kind of analysis of Choson Korea's anti-Buddhist movement and its failure.Salvaging Buddhism to Save Confucianism in Choson Korea (1392-1910) is a valuable resource for academic researchers, students, and general readers interested in Korean and East Asian Buddhism, history, and literature.This book is in the Cambria Sinophone World Series, headed by Victor H. Mair (University of Pennsylvania).
Sacred Smoke
The practice of fumigation and offering of sacred smoke, known as sang, uses smoke created according to the instructions of an ancient ritual to purify contamination of the environment and its seen and unseen inhabitants. This contamination is caused by the negative activity of humanity and results in many types of calamity and misfortune. The ritual of sacred smoke purifies this contamination and its negative consequences and create a basis for good fortune and prosperity, and supports positive and harmonious circumstances for spiritual practice and development.
Finding the Heart Sutra
An introduction to the essential Buddhist text from the author of Lost Japan Forty years ago, after learning of the Heart Sutra in Japan, Alex Kerr set out on a quest to seek the wisdom that lies at the heart of this ancient Buddhist scripture. Guided by Zen abbots in Kyoto, Tibetan monks, a French writer, an American art collector, a magician, and the writings of Chinese scholars over the centuries, he came to see how this brief poem on emptiness is a storehouse of a universe of thought. Traveling from Japan, Korea, and China, to India, Mongolia, Tibet, and Vietnam, this intimate book weaves together memory, history, and calligraphy. Alex reveals us to the many ways the Heart Sutra continues to influence the culture of Japan - and the world - today.
Daily Monastic Chanting
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple.[1] Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 15 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions.With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Th穩ch Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, "Nghi Lễ H?ng Ng?y," and translated it into English.We should chant at least once a day, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions-any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Late Great Master, Th穩ch Nhất Hạnh, and the Monks and Nuns of Plum Village for the book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices. The book is really helpful in leading us to insight to realize the real nature of life, human beings, and the world as they are. We also would like to offer special thanks to our Late Esteemed Master, the Venerable Elder Bhikkhunī Hải Triều ?m, for guiding us daily in the right way of practice since the 1980s.Bhikkhunī TN Giới Hương [1] Please read: http: //www.huongsentemple.com/index.php/vn/phat-phap/kinh-ta-ng-ca-a-cha-a-hs/6256-nghi-le-hang-ngay-20.
Suharto’s Cold War
After the murder of senior generals in the Indonesian army by elements of the country's communist party in 1965, General Suharto orchestrated the mass killing of some half a million leftists and fellow travelers. But his ambitions spanned far beyond perpetrating a politicide. Seeking to ensure that communism could never again take root in the archipelago, he constructed a New Order to reverse Indonesia's descent into political instability and economic crisis. Based on unprecedented access to Indonesian archives and a wealth of international sources, Suharto's Cold War masterfully narrates the first decades of the Suharto regime at the national, regional, and global levels. Suharto mobilized international aid and investment to build his counterrevolutionary dictatorship and ignite processes of economic development. He then aimed to project authoritarianism elsewhere in Southeast Asia by assisting right-wing dictators across the region. International capital made available through the global Cold War enabled Suharto to achieve the dictatorial and developmental ambitions that lay at the heart of his domestic and regional Cold Wars. Material realities at home and abroad disciplined Suharto's political project, while political considerations in Indonesia and around the world shaped his economic programs. Paying close attention to the interrelationship between the domestic and the international, the political and the economic, Suharto's Cold War makes a pathbreaking contribution to understanding Indonesia, Southeast Asia, and the world.
Monastic Musings From Thailand
Monastic Musings From Thailand is a delightful account of daily life at a modern-day Thai Buddhist monastery. The author spent several months in a small forest monastery outside Chiang Rai in 2017, first as a layperson and then as a fully ordained monk. There, he discovered traditions that have changed little since the time of the Buddha and which are deeply engrained in modern Thai culture. Over the months, he wrote down countless conversations with the abbot, as well as the minute details of life at the monastery. The result is an easy-to-read venture into psychology, religion and culture East and West, mixed in with short day-to-day observations about life in Thailand and at the monastery. An entertaining, insightful read for anyone interested in Thailand, in life at a Buddhist monastery.Philippe Leduc was born in Canada in 1972. His interest in Buddhism started when he was in high school, and over the years he has explored several spiritual traditions, including Advaita Vedanta, yoga and various Buddhist lineages, as well as the universal teachings of Eckhart Tolle and Byron Katie. He works mostly as a freelance translator. Today, in 2023, his interest in understanding the mind and ending suffering is as alive than ever.
WEEKLY BUDDHIST DISCOURSE CHANTING - Vol. 1
Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, "Nghi Lễ H?ng Ng?y - 50 Kinh Tụng v? c獺c Lễ V穩a trong Năm" (Daily Chanting - Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Th穩ch Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều ?m at Li礙n Hoa Temple and Dược Sư Temple.[1] Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed 3 volumes of the English version of WEEKLY BUDDHIST DISCOURSE CHANTING.The first volume includes 54 popular Buddhist discourses from the sources of "The Middle Length Discourses of The Buddha" (Majjhima Nikāya), "The Connected Discourses of the Buddha" (Samyukta Agama), "Increased by One Discourses" (Anguttara Nikaya), "Chanting from the Heart" (Buddhist Ceremonies and Daily Practices) of Th穩ch Nhất Hạnh, "Daily Chanting - 50 Discourses and Annual Festivals" of Huong Sen Temple and others. We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions-any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha's teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple. We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Th穩ch Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều ?m and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature. If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.Bhikkhunī TN Giới Hương [1] Please read: http: //www.huongsentemple.com/index.php/vn/phat-phap/kinh-ta-ng-ca-a-cha-a-hs/6256-nghi-le-hang-ngay-20.
A Conceptual Lexicon for Classical Confucian Philosophy
Over the years, Roger T. Ames and his collaborators have consistently argued for a processual understanding of Chinese natural cosmology made explicit in the Book of Changes. It is this way of thinking, captured in its own interpretive context with the expression "continuities in change" (biantong) that has shaped the grammar of the Chinese language and informs the key philosophical vocabulary of Confucian philosophy. Over the past several centuries of cultural encounter, the formula established by the early missionaries for the translation of classical Chinese texts into Western languages has resulted in a Christian conversion of Confucian texts that is still very much with us today. And more recently, the invention of a new Chinese language to synchronize East Asian cultures with Western modernity has become another obstacle in our reading of the Confucian canons. This volume, a companion volume to A Sourcebook in Classical Confucian Philosophy, employs a comparative hermeneutical method in an attempt to explain the Confucian terms of art and to take the Confucian tradition on its own terms.
Sounds of Innate Freedom
The third volume in a historic six-volume series containing many of the first English translations of the classic mahamudra literature compiled by the Seventh Karmapa. Sounds of Innate Freedom: The Indian Texts of Mahamudra are historic volumes containing many of the first English translations of the classic mahamudra literature. The texts and songs in these volumes constitute the large compendium called The Indian Texts of the Mahamudra of Definitive Meaning, compiled by the Seventh Karmapa Ch繹tra Gyatso (1456-1539). Translated, introduced, and annotated by Karl Brunnh繹lzl, acclaimed senior teacher at the Nalandabodhi community of Dzogchen Ponlop Rinpoche, the collection offers a brilliant window into the richness of the vast ocean of Indian mahamudra texts cherished in all Tibetan lineages, particularly in the Kagyu tradition, giving us a clear view of the sources of one of the world's great contemplative traditions. This third volume contains twenty-four texts, the bulk of which are dohas by Saraha and commentaries on them, as well as works by other renowned Indian Buddhist mahasiddhas such as Naropa, Krsna, and Sakyasribhadra. The extensive commentaries brilliantly unravel enigmas and bring clarity to the songs they comment on as well as to many other songs of realization in the series. These expressive songs of the inexpressible offer readers a feast of profound and powerful pith instructions uttered by numerous male and female mahasiddhas, yogis, and dakinis, often in the context of ritual ganacakras and initially kept in their secret treasury. Displaying a vast range of themes, styles, and metaphors, they all point to the single true nature of the mind--mahamudra--in inspiring ways and from different angles, using a dazzling array of skillful means to penetrate the sole vital point of buddhahood being found nowhere but within our own mind. Reading and singing these songs of mystical wonder, bliss, and ecstatic freedom and contemplating their meaning will open doors to spiritual experience for us today just as it has for countless practitioners in the past.
Living Nembutsu
Living Nembutsu is a sourcebook for Jodo Shinshu Buddhists and other interested readers looking to apply Pure Land perspectives to the problems of contemporary society. It lays out concepts and ideas that are central to Pure Land Buddhism but missing from the dominant North American Buddhist conversation (especially in engaged Buddhist circles), ones which offer new ways of thinking and organizing around shared problems.The book's central focus is an exploration of how the life and teachings of Shinran, the founder of Jodo Shinshu (aka Shin) Buddhism, can provide guidance in facing the social and environmental challenges of our times. It examines how Shinran's unique Buddhist philosophy centres marginalized and oppressed experiences, with particular relevance to the LGBTQ+ community, refugees, racialized persons, and other groups.READERS' STUDY GUIDE available at https: //cdn.shopify.com/s/files/1/2503/2728/files/Living_Nembutsu_Reader_s_Study_Guide.pdf?v=1682789162Living Nembutsu also provides examples of Jodo Shinshu Buddhists in action, working to combat climate change, religious intolerance in prisons, racism, and other challenges.
Historical Dictionary of Confucianism
Historical Dictionary of Confucianismis devoted exclusively to Confucianism, the great Chinese tradition that has gathered around the teachings of Confucius (Kongzi) for more than 2,500 years. Confucianism encompasses a broad array of moral, social, philosophical and religious ideas, values and practices. It is an ancient and immense tradition of great subtlety and complexity. This work provides ready access to terms, personalities, movements, and texts of the tradition as it has made its trek throughout East Asia, especially Korea and Japan.This book contains a chronology, introduction, and extensive bibliography. The dictionary section has more than 700 cross-referenced entries on terms, personalities, movements, and texts of the tradition. Historical Dictionary of Confucianism is an excellent resource for students, researchers, and anyone wanting to know more about Confucianism.
Short Dorj矇 Chang Mahāmudrā Invocation by B瓣ngar Jamp瓣l Zangpo
The volume presents translations and editions of crucial mahāmudrā texts of Tibetan Buddhism. The Invocation by B瓣ngar Jamp瓣l Zangpo is considered one of the most important teachings of the Kagy羹 tradition. It was commented on by prominent masters and philosophers, whose commentaries are translated here for the first time into a European language.
The Tibetan Book of the Dead
The best-known work of Nyingma literature, the oldest of the four major schools of Tibetan Buddhism, the "Bardo Thodol", or "The Tibetan Book of the Dead" is the work of Tibetan Buddhist spiritualism first revealed by Karma Lingpa in the 14th century. "The Tibetan Book of the Dead" is part of a larger corpus of texts called the "Profound Dharma of Self-Liberation through the Intention of the Peaceful and Wrathful Ones" which is believed to have been composed by Padmasambhava in the 8th century and written down by his student Yeshe Tsogyal. Intended as a work to help guide the spirit in the afterlife from death to the next rebirth, "The Tibetan Book of the Dead" describes the experiences that the consciousness will have after death. The work also includes descriptions of the signs of death and the rituals that one must undertake to prepare for the journey following one's death. This volume presents the English translation of Walter Evans-Wentz first published in 1927 which helped to popularize the work in the West. This edition is printed on premium acid-free paper.
Lazy Lama looks at Living without fear and anger
For most of us, expressing anger and being on the receiving end of anger are commonplace experiences. We normally don't give too much thought to how it impacts upon others or how we ourselves are affected. Here Ringu Tulku shows how fear prompts anger and how our protective self righteousness can prevent us from recognising the suffering of someone who is consumed with anger. In a lighthearted and affecting way he describes the importance of compassion in anger-bound situations, showing simple ways we can help ourselves and others to defuse the intensity of the moment through facing situations mindfully.
Animals and Plants in Chinese Religions and Science
In ancient China, the tradition of observing nature is combined with Yin-Yang and the Five-Phase theories, which were later incorporated into the ancient arts of divination, including the technique of predicting weather changes by observing the behavior and health of animals. The observation of the close connection between animals and weather developed into the worship of animals, that is, what can be called the cult of animals. Plant science and technology in medieval China cannot be separated from the developments in agriculture, economics, and medicine, as well as cultural practice. The Chinese empire ruled most of East Asia in the medieval period. Numerous species of plants were observed, cultivated, harvested, and used in the vast land of China that spanned a wide range of biomes from boreal through to temperate and tropical, with most regions classed as subtropical. Besides indigenous plants, many plants from West, Central, South, and Southeast Asia were introduced into China and East Asia in general. Numerous zoomantic practices appeared in two sets of textual documents in the premodern Chinese bibliographical system, namely official documents and popular documents. Official documents were often compiled by government officials and served political governance objectives. These documents included official histories, annals, and institutional documents, as well as Confucian classics. The authorship or editorship of these documents was often explicit. Popular documents included strange writings, tales, legends, and religious documents from Buddhism and Daoism, which were often not compiled under the sponsorship and support of the court or government. They might be compiled by literati but lost original authorship. They did not serve political motivations and objectives, reflecting how people understood and interpreted correlative cosmology by observing animal behaviors at the local or non-bureaucratic level.
Travelling at the Speed of Mind
'Travelling at the Speed of Mind' explores the teachings illustrated by the Buddhist Wheel of Cyclic Existence. Each chapter is a conversation between Ngakma Nor'dzin, her husband Ngakpa '繹-Dzin, and a student. The cycle of the 12 interdependent links; the qualities of the six realms of rebirth; the result of the recurring patterns of perception and response which are created by attraction, aversion or indifference; are all examined in detail. The text is illustrated with images taken from a commissioned Wheel of Life thangka. Ngakma Nor'dzin, an award winning author, presents a lively and insightful discussion, which leaves the reader in no doubt about the immediate need to address confusion, and the ever-present possibility of liberation.
Early Buddhist Society
A richly scholarly yet accessible and imaginative account of society in the time of the Buddha.
Letters to Women - Nichiren Gosho
Nichiren left behind a large number of letters and treatises for the future propagation of Lotus Sutra Buddhism correctly transmitted and practiced by his scholarship and insights for our modern era. In this regard, the letters Nichiren wrote responding to questions from the women of his day in Medieval Japan are sometimes poetic in their tenderness and delicately supportive of the sometimes unique social constructs around the role and existence of women that in many ways persist to this day. Certainly, no person would argue that childbirth and the reproductive aspects of the female life would present challenges both personal and social today and as it was even more-so in 13th century Japan. I feel these Gosho make for elucidating reading and study for any practitioner of Buddhism regardless of sex. However, due to the segregation that persist to this day in various cultures as regards female inclusion, responsibilities, and especially imposed restrictions, I thought it of particular value to identify Nichiren's communications with the women of Buddhist practice and their value in practice with equal capacity and facility, with sentient minds and determined minds of awakening. With Love and Respect, Sylvain NaMuMyohoRenGeKyo
Correcting Zen
The purpose of this book is to more firmly establish you in the sequence of stages for attaining enlightenment. It is written as if for Buddhist monks and nuns because it can be most useful to this audience, but it can help individuals in all spiritual traditions. By reading this information the members of other religions will be able to realize how their saints are becoming enlightened and this knowledge will help them profoundly in their own spiritual practices and traditions.When Shakyamuni Buddha first taught his students he emphasized the emptiness of our self and phenomena. He clearly taught that all things lack an independent, intrinsic, self-so core nature because they are composite constructions defined by all other things. Therefore they do not inherently exist but only provisionally exist through filial relationships. His entire life he taught the principles of no-self, impermanence, dependent (conditional) arising, and suffering. These basic dharmas have already been sufficiently transmitted to society because now even modern science accepts them. At the end of his life, Shakyamuni surprisingly flipped his teachings because in the Nirvana Sutra he then spoke of True Self, permanence, purity and bliss. Those teachings seemed to be the opposite of his previous lessons on selflessness, impermanence, impurity and suffering but there was a reason for this new approach.The lessons within this book are a form of skillful means because they stipulate the importance of physical cultivation practices rather than just mental cultivation such as meditation practice. During his lifetime, Shakyamuni Buddha emphasized that we must purify our consciousness to achieve the spiritual attainments of dhyana, which are specific stages of Arhatship or Arhat attainment. He rarely emphasized the physical aspects of the stages of spiritual attainment nor that we should engage in acts of service to society to help eliminate the conditions of suffering around us that people commonly experience in life. Nevertheless, "beautifying society" is also a form of physical purification that essentially stands behind the motivations of the Mahayana and Esoteric Buddhist traditions. Because ethics and social morality have advanced since his day and the level of public education and understanding has also advanced, it is beneficial that the dual emphasis on mind and body (mind-body) purification should now be returned to Buddhist practice. In other words, there should be more emphasis placed on body cultivation and inner energy work since this is necessary for enlightenment.In this book you will therefore find an emphasis on these neglected topics in order to correct many of the current deficiencies in Buddhist practice, especially within the Zen tradition, and thus help more individuals attain enlightenment and much more quickly.
Practical Buddhism
A complete guide to the Buddhist practices of meditation, right living, and everything else you need to know Who was the Buddha and why did he become such a significant historical figure? What were his most important insights and teachings? What can he tell us about the universality of suffering and the potential for freedom? How can we live a life with growth and harmony and without emotional pain? What is Buddhist understanding of the greater reality? With clarity and simplicity, wisdom and humour, Paramabandhu Groves takes us on a journey towards some answers to these questions. The Buddha's remarkable passage through his own life showed him that ascetic practice in itself did not bring enlightenment, but a careful attention to internal processes combined with a compassionate attitude to self and others could bring an extraordinary freedom from suffering. The mainstay of Buddhist practice is mindfulness of breath, body and emotions leading to a more profound awareness. The Buddha indicated a bigger picture, beyond words, based on the interconnectedness and impermanence of all things. Practical Buddhism shows us how we can use these practices to lead a moral and ethical life, receiving and giving friendship, not causing harm and achieving happiness while our consciousness becomes, brighter, clearer and more subtle. Paramabandhu weaves examples both from his own experience and other people's to demonstrate the value of Buddhist practice and techniques in managing the multiple demands and challenges of everyday life. Practical Buddhism explores: * Mindfulness practice and misconceptions about meditation * Working with troublesome thoughts and difficult emotions * The practice of compassion and kindness * Guidelines for skilful living * Working through stress, relationship problems and addictive behaviour * The meaning of karma and dharma * Understanding freedom, impermanence and non-selfhood * Buddhism and psychotherapy * How Buddhist practice informs our relationship with sexuality, illness and pain, greed and sustainability.
Buddhism And Buddhists In China
The Board of Missionary Preparation of the Foreign Missions Conference of North America planned a series on ""The World's Living Religions"" in 1920, and volume three of that series was published. The series aims to familiarise Western readers with the true religious practices of each significant non-Christian nation. The original version of Buddhism, as it was taught by Gautama in India and developed in the years that followed, is not an accurate representation of Buddhism as it is practiced in any country today. Like Christianity, Buddhism has been impacted by national circumstances. It contains at least three distinct kinds, necessitating as many separate volumes in this series to fairly interpret and present it. Buddhism requires that both a missionary and a professional student of the religion approach it with a genuine understanding of what it intends and accomplishes for its adherents. Undoubtedly, many high-minded, pious, and serious people live idealistic lives among the followers of Buddhism in China. Such minds should be strongly attracted to Christianity without losing any of their joy, certainty, or dedication. Instead, it ought to encourage a more nuanced understanding of the working world, a higher view of God, and a more acute awareness of one's own need and sinfulness.
The Swift Path
This collection of guided meditations from eighteenth-century Tibet harnesses elements of tantric visualization to induce realizations while contemplating the steps on the path to buddhahood. The Swift Path by the Second Panchen Lama has long been heralded in the Geluk school of Tibetan Buddhism as one of the "eight great lamrims," or works presenting the stages of the path to enlightenment, but it is the last to become widely available in English translation. Composed by a preceptor of two Dalai Lamas, this practical and systematic guide to meditating on the lamrim is based on the Easy Path, a more concise work by the First Panchen Lama. In The Swift Path, Panchen Losang Yesh矇 expands on the earlier Panchen Lama's meditation guide with more detailed instructions on how to generate a clear and profound experience of the key recognitions that allow us to advance on our spiritual journey. These include the recognition of the opportunity afforded by our human existence, both its preciousness and its precariousness, and the way to adopt and live out the practices of a bodhisattva. The guided meditations here make use of a visualization of one's teacher in the guise of Sakyamuni Buddha to unlock our own innate potential for buddhahood, complete enlightenment, to best benefit humanity and all living beings.
The Essential Chogyam Trungpa
Ch繹gyam Trungpa wrote more than two dozen books on Buddhism and the Shambhala path of warriorship. The Essential Ch繹gyam Trungpa blends excerpts from bestsellers like Shambhala: The Sacred Path of the Warrior, Cutting Through Spiritual Materialism, Meditation in Action, and other titles into a concise overview of Trungpa's teachings. Forty selections from fourteen different books articulate the secular path of the Shambhala warrior as well as the Buddhist path of meditation and awakening. This "new classic" vividly demonstrates Trungpa's great appreciation of Western culture which, combined with his deep understanding of the Tibetan tradition, makes these teachings uniquely accessible to contemporary readers. It will appeal to beginning students of meditation as well as seasoned readers of Eastern religion.
Further Zen Conversations
Interviews with: Hadrian Abbot / Chris Amirault / Hogen Bays / Sarah Bender / Roger Brennan / Joshin Byrnes / Gyokuko Carlson / Seiso Paul Cooper / James C籀rdova / Erin Joen Dempsey / Jean-Luc Foisy / James Ford / Valerie Forstman / Zenshin Michael Haederle / Kate Hartland / Kokyo Henkel / Cynthia Kear / Karin Kempe / Donna Kowal / Michael Leizerman / Debra Seido Martin / Rafe Martin / Winifred Shokai Martin / Sally Metcalf / Meido Moore / Julie Nelson / Dosho Port / Jissai Prince-Cherry / John Pulleyn / Lila Den矇 Redding / Judy Roitman / Peggy Sheehan / Jeff Shore / Scott Thornton / David WeinsteinOn the scope, practice, and future of North American Zen
Sangharakshita
Sangharakshita was a Buddhist monk, a writer, a poet, and the founder of the Triratna Buddhist Order and Community - a pioneering worldwide Buddhist movement. He was also an audacious reformer, and for some a deeply controversial figure. In an absorbing narrative, Nagabodhi takes us on a journey through the twists and turns of Sangharakshita's life; the experiences, insights, and reflections that nurtured his approach as a teacher; what it was like to live among his committed followers; and the controversies he left behind.
Teaching Awareness in the Buddhist Tradition
This book provides important contributions to understanding the teaching of awareness or mindfulness (Pali sati, Sanskrit smrti) in Buddhism and in related traditions, examined in original ways in a collection of articles that approach this theme from different perspectives: philosophical, philological, exegetic, anthropological, as an aspect of meditative practice, and so on. The volume is dedicated to Corrado Pensa, a well-known Buddhist scholar and practitioner who has had an important role in spreading Buddhist practice in Italy as well as internationally. The main part of this book is based on the scholarly output of his former students who engage in research on various topics concerning Buddhist awareness and other related topics, whereas the last section consists of essays by contemporary meditation teachers offered as tribute to Corrado Pensa through reflections on practical topics such as developing attention in ordinary life, mindful of breathing, and awareness as wisdom. A valuable feature of this book is thus the integration of two aspects of the Buddhist tradition, i.e., theory and practice, the volume thereby appealing to both academics and practitioners.
Teaching Awareness in the Buddhist Tradition
This book provides important contributions to understanding the teaching of awareness or mindfulness (Pali sati, Sanskrit smrti) in Buddhism and in related traditions, examined in original ways in a collection of articles that approach this theme from different perspectives: philosophical, philological, exegetic, anthropological, as an aspect of meditative practice, and so on. The volume is dedicated to Corrado Pensa, a well-known Buddhist scholar and practitioner who has had an important role in spreading Buddhist practice in Italy as well as internationally. The main part of this book is based on the scholarly output of his former students who engage in research on various topics concerning Buddhist awareness and other related topics, whereas the last section consists of essays by contemporary meditation teachers offered as tribute to Corrado Pensa through reflections on practical topics such as developing attention in ordinary life, mindful of breathing, and awareness as wisdom. A valuable feature of this book is thus the integration of two aspects of the Buddhist tradition, i.e., theory and practice, the volume thereby appealing to both academics and practitioners.
