Conciones Usui Parochorum Et Captui Plebis Accomodatissimae In Singulas Dominicas Et Praecipua Anni Festa
Understanding Salafism
The Salafi movement invokes fear and dread in outsiders who treat Salafism as synonymous with religious extremism. For Salafis themselves, it's a jealously guarded title, always in danger of dilution. Salafism has changed the face of Islam; its ideas reach far outside its own ranks. Yet popular portrayals never go beyond hackneyed stereotypes. In Understanding Salafism, Dr Yasir Qadhi delves into the origins of the movement, from the earliest debates in Islam to Salafism today, in both the Western and Islamic worlds. In an analysis covering Salafism in the Middle East, Europe, the United States and Africa, he illuminates Salafism's theological ideas, the debates within Salafism about political participation, and its relationship to other schools in Sunni Islam. ----- Table of Contents List of Figures Preface Conventions 1 Introduction: A Bird's Eye View of Salafism 2 A Comprehensive History of Salafi Thought: From its Origins to Modernity 3 Wahhabism and Salafism 4 Salafism and Islamism: A Case Study of the Muslim Brotherhood 5 The Phenomenon of Jihadi-Salafism 6 Global Salafism in the Contemporary World Epilogue Notes Bibliography Index
Gender and Sacred Textures
This anthology asks how the handling, use, and embodied enactments of sacred texts regulate, entangle, occlude, tolerate, or even subvert religious and gendered identities. While many studies have looked at the semantic content of sacred texts to answer this question, the volume mends a knowledge gap by looking at the effects on gender that follow both from uses of sacred texts as directly accessible, material objects and from embodied enactments of sacred texts in indirect ways. To signify the embodied enactment of sacred texts, not directly at hand, Marianne Schleicher coins the term sacred texture in the introduction to extend sacred text studies to capture both the textuality of poetic and narrative expressions in oral cultures and how most lay people, often women, have expressed their religiosity through indirect uses of sacred texts through bodily enactments. Among the insights this volume offers are how Old Norse women's composition of oral sacred textures renders their gender fluid, how a sacred text in Numbers 5 is used to handle a woman and simultaneously bolsters the masculinities of the involved men, how Jewish women through centuries have been intelligible as such by enabling men's direct access to sacred texts or by bodily enacting sacred textures themselves, how both Christian women and sacred texts should leave adornments behind to embody Jerome's ascetic ideals, how four women in contemporary American Judaism write Esther scrolls according to halakhic rules to become intelligible as scribes despite their female gender, how American Evangelical women have compensated for the absence of a directly accessible Bible at work by bodily enacting fragments of the Bible, and how Muslim family members in Denmark bodily enact and navigate Qur'anic prescriptions on filial piety up against its prescriptions concerning the naked body.
Palace-Clan Relations in the Bronze and Iron Ages Levant
Recent studies have demonstrated that ancient Near Eastern societies considered themselves as part of one social fabric, divided not by mode of life or place of residence, but according to traditional associations of kin. Kinship relations appear to maintain their essential integrity over long periods of time, even within complex political organizations. In the past it was common to view state formation as an evolutionary process - from tribe to state - during which former kinship relations and tribal identities dissolve in face of the political identity imposed by the "state". Today, however, it seems that there were no evolutionary relations between the tribe and the state, as they both represent identities that coexist at the same time. It is against this background that a common structural element of ancient Levantine polities emerges: their fragmented nature, mostly based on an overarching concept of kinship. This book presents studies of different polities and societies from the Bronze and Iron Ages Levant and beyond, highlighting their kin-based social and political structures, interactions, and ultimate formations, as may be gleaned from both material and textual sources.
Yoga Studies in Five Minutes
Yoga Studies in Five Minutes provides an accessible guide to the diverse and growing field of research into yoga as a social, historical and cultural phenomenon. Both leading scholars and innovative researchers offer 60 brief responses to questions that offer insights into the study of yoga, such as: Who was the first teacher of yoga? Is yoga Indian? What is parampara? Are there holy texts in yoga? What are the goals of yoga? Why do yogis hold their breath? The collection covers ancient history, modern developments, and contemporary issues, considers the diverse practices and philosophies of yoga in a range of contexts, and uses a range of approaches, from philology to anthropology to art history. The collection is useful for established scholars looking to broaden their understanding of this rapidly developing field, as well as for those new to the subject. The book is an ideal starting point for both independent study and the classroom.
I'jaz Al-Bayan
Sadr al-Din Qunawi (d. 1274) is arguably the most important thinker of the generation following the main founders of medieval philosophy-al-Farabi, Ibn Sina, Ibn 'Arabi and Suhravardi-and before Mulla Sadra. Despite this, almost nothing of his writings has been translated into English though critical Arabic editions of his major writings have been published. I'jaz al-bayan, his magnum opus, explores some key questions in philosophy, among which is speech (divine and human) in the unfolding of knowing and being. In this influential work, Qunawi lays forth in detail the principles and semiological tools for interpreting the opening chapter of the Qur'an, the Fatiha. Widely known as the epitome of the Qur'an, the Fatiha was also understood to indicate the divine 'opening', the 'beginning' of being's unfolding. Far from a mere analysis of concepts or epistemology, his philosophical 'exegesis' is about the self-identical unfolding of speech from the hidden secrecy of the divine source, from which flows God's creative command, Be! The doubt that Ibn Sina expressed concerning the human capacity to know the 'realities of things' manifested in this unfolding-namely, the letters, words, sentences and meanings of the divine writ of being-by dint of man's faculties was critical to Qunawi's dynamic understanding of what a plenary knowledge of anything must be. This is an authoritative edition of the Arabic text with an Editor's Introduction in English and Arabic explaining the mechanics and publication history behind the edition and concisely summarizing the book's contents.
Gender and Sacred Textures
This anthology asks how the handling, use, and embodied enactments of sacred texts regulate, entangle, occlude, tolerate, or even subvert religious and gendered identities. While many studies have looked at the semantic content of sacred texts to answer this question, the volume mends a knowledge gap by looking at the effects on gender that follow both from uses of sacred texts as directly accessible, material objects and from embodied enactments of sacred texts in indirect ways. To signify the embodied enactment of sacred texts, not directly at hand, Marianne Schleicher coins the term sacred texture in the introduction to extend sacred text studies to capture both the textuality of poetic and narrative expressions in oral cultures and how most lay people, often women, have expressed their religiosity through indirect uses of sacred texts through bodily enactments. Among the insights this volume offers are how Old Norse women's composition of oral sacred textures renders their gender fluid, how a sacred text in Numbers 5 is used to handle a woman and simultaneously bolsters the masculinities of the involved men, how Jewish women through centuries have been intelligible as such by enabling men's direct access to sacred texts or by bodily enacting sacred textures themselves, how both Christian women and sacred texts should leave adornments behind to embody Jerome's ascetic ideals, how four women in contemporary American Judaism write Esther scrolls according to halakhic rules to become intelligible as scribes despite their female gender, how American Evangelical women have compensated for the absence of a directly accessible Bible at work by bodily enacting fragments of the Bible, and how Muslim family members in Denmark bodily enact and navigate Qur'anic prescriptions on filial piety up against its prescriptions concerning the naked body.
![Four Sermons On Occasion of the Consecration of St. John the Evangelist’s Church, Whitwell, York. Preached by the Abp. of York [And Others]](https://cdn.kingstone.com.tw/english/images/product/6495/9781023756495m.webp?Q=31af1 "Four Sermons On Occasion of the Consecration of St. John the Evangelist’s Church, Whitwell, York. Preached by the Abp. of York [And Others]")
The History of Christian Missions of the Sixteenth, Seventeenth, Eighteenth, & Nineteenth Centuries
Village Sermons On The Chief Articles Of Faith, Etc., On The Christian Charakter And On Some Of The Relative Duties
Conciones Usui Parochorum Et Captui Plebis Accomodatissimae In Singulas Dominicas Et Praecipua Anni Festa
