【電子書】禁断～女子校生 秋元翼 complete1
伝説Tバック美少女のコンプリート版！『ヒモT娘♪』1～3を収録した大ボリューム243ページで超お買い得！【伝説Tバック美少女のコンプリート版！『ヒモT娘♪』1～3を収録した大ボリューム243ページで超お買い得！】長い足とむっちり美尻に食い込むTバック！右手が止まりませんハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】住展雜誌 2025年9月NO.514
你有注意過「空維區」嗎？台灣進入非核家園的第一年，在政治攻防持續升溫的同時，一般民眾更關心的，是電價與空氣品質。這些議題不只牽動能源政策，也直接影響居住環境，是《住展》本期封面故事的出發點。採訪過程中，我們接觸了政策制定者、地方執行者與房仲業者，逐步拼湊出空品治理的進程。隨著老舊柴油車退場，空氣品質改善成果也開始被地方政府量化公布。以台北市為例，推行空維區後，該區大家熟知的PM2.5下降了十四‧六％，其他像是氮氧化物、一氧化碳也都同步下修。其中尤其有趣的發現是，過往多數民眾認為要買最頂級的空氣清淨機，搭配緊閉門窗的使用心法，似乎就能「至少在家裡，呼吸到最乾淨的空氣。」但專家卻提出了「病態建築症候群」概念，因為戶外空氣差而關窗，過敏、頭痛等症狀反而加劇，換氣跟除溼，才是維持居家空氣品質的好方法。於是，「城市如何治理空氣」與「住家如何保持通風」這兩個層面，成為影響民眾購屋，以及開發商規劃建案時的考量要素。以前，房市加分條件是捷運、學區、商圈；現在，「乾淨空氣」也開始列入購屋清單。它不像大型建設那樣顯眼，但卻直接影響居住者的日常生活。對房地產市場來說，這是一個正在萌芽中的新概念。要將空氣品質納入房市討論範圍內，並不是件容易的事，但《住展》認為，當它成為影響購屋決策的隱形指標，我們就應該正視它。而我們也找出了答案——空氣品質開始影響房價，台灣人購屋邏輯正在改寫當中。
【電子書】童話
《台魂女鬼學園》《夢魘特快車》暢銷作家波西米鴨 最新怪談集中國古典文學《聊齋》Ｘ日本小泉八雲的《怪談》系列Ｘ《格林童話》的顫慄寓言Ｘ《20世紀少年》的少年冒險精神融合多種古今中外的鬼怪經典學校裡最可怕的就是「生物教室」了人體骨架突然自己移動福馬林裡的標本很像某位同學的在恐怖詭譎的靈異空間充滿了黑色幽默跟荒謬的趣味在奇人怪事中藏著感人深刻的寓意讓你感受與大人的世界完全不一樣的恐懼跟笑點！
【電子書】勾魂伽倻
身體像被撕碎般的疼痛，不，根本比撕碎了還痛啊！耳畔卻隱約傳來古老的伽倻琴旋律⋯⋯。「崔智敏聽令，這是妳的死亡通知，陰司引渡使將引領妳的魂魄歸返幽冥。」崔智敏循著蔓延一地的血跡挪移目光，驚見了一樁與自己有關的大祕密。地板上躺在猩紅血泊中的那女孩，不論髮型、校服尺寸、身高胖瘦，居然都跟她是如此的相似，血泊中那女孩的殘破臉龐，就是她自己！她⋯⋯死了？不記得是誰害她死得這麼慘？就算是死了也想知道，到底是誰會那麼狠毒，竟用最心愛的伽倻琴殺死她！
【電子書】One hundred lessons on monastery languages and affairs. vol. 7: glossary
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】品味故宮・書法之美
書法是漢字文化區域中最獨特的藝術，藉由篆書、隸書、草書、行書、楷書等不同書體，不僅傳達了符合書寫表達情意的功能，也兼顧視覺的審美意趣。本次修訂版的〈品味故宮‧書法之美〉精選院藏三十六件書法作品，每一件書法作品，以深入淺出的賞析、圖文並茂的解說來呈現，是認識書法藝術之美的最佳入門。
【電子書】石獅安安：香港小百科趣味圖鑑
本書透過石獅安安和爸爸之間的温情故事，讓孩子與石獅安安一起發掘香港各種有趣的人和事。書中除了有香港歷史時間線、香港十八區特色、十二個香港特色主題外，還有「安安手記」，收錄石獅安安搜集到的趣味資料；「時光隧道」，介紹香港有趣的往事；「世界之窗」，連繫香港與世界的小知識；「奇想之門」，啟發孩子的思考題。書後設有小活動讓孩子嘗試計劃香港之旅，留下珍貴的回憶。別忘了登入「安安小寶庫」獲取更豐富的香港知識！
【電子書】One hundred lessons on monastery languages and affairs. vol. 1: monastery systems
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】One hundred lessons on monastery languages and affairs. vol. 2: monastic precepts
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】One hundred lessons on monastery languages and affairs. vol. 3: temple undertakings
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】One hundred lessons on monastery languages and affairs. vol. 4: cultivation and gatherings
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】One hundred lessons on monastery languages and affairs. vol. 5: organizational management
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】One hundred lessons on monastery languages and affairs. vol. 6: spread of Buddhism
內容簡介The transmission of Buddhism to China gave rise to a uniquely rich and systematic monastic tradition. One Hundred Lessons on Monastery Languages & Affairs offers an in-depth exploration of this tradition through six themes: Monastery Systems, Monastic Precepts, Temple Undertakings, Cultivation and Gatherings, Organizational Management, and Spread of Buddhism. Drawing from decades of lived experience, it guides readers through the past, present, and evolving future of Chinese Buddhist monasticism.目錄VOLUME 1MONASTERY SYSTEMSTable of ContentsAbout Venerable Master Hsing YunTranslator’s IntroductionPrefaceLesson One: Types of Buddhist MonasteriesLesson Two: Monasteries in the Mainland ChinaLesson Three: Layout of a MonasteryLesson Four: The Forty-Eight PositionsLesson Five: The Meaning of “Unit”Lesson Six: Monastery AnecdotesLesson Seven: Buddhist TitlesLesson Eight: Monastery LanguageLesson Nine: A Day in MonasteryLesson Ten: The Four Main HallsLesson Eleven: Monastic Quarters Rounds to Notify the CommunityLesson Twelve: Beginning and End of a TermLesson Thirteen: Free Incense Period and Day OffLesson Fourteen: Living RegulationsLesson Fifteen: Removal from Monastery and Leaving Without NotificationLesson Sixteen: Special QuestionsLesson Seventeen: Extraordinary FiguresLesson Eighteen: Monastic PropertyIndex推薦序/前言PREFACEBuddhist Knowledge and WisdomLooking back on more than sixty years of monastic life, I remember traveling across China in my youth to study at various renowned monasteries. I studied the Vinaya at Qixia Vinaya College and the Precept Hall at Mount Baohua, pursued doctrinal studies at Jiaoshan Buddhist College, and resided in Chan monasteries such as Jinshan and Tianning. Whether in Vinaya, doctrinal, or Chan traditions, I diligently followed the assembly in attending Dharma services, performing communal labor, participating in Chan meditation retreats during spring and summer, and Buddha-name recitation retreats during autumn and winter. I undertook every task—serving meals, cooking, tending shrines, managing water, cutting firewood in the mountains, and drawing water from the river. During this time, I laid a solid foundation in the comportment, mindset, practice, and character required of a monastic.As time went on, the traditions, systems, and regulations of the various schools gradually took root and blended within my heart. I believe that these invaluable experiences of traveling and learning should be passed on to my disciples, so they may understand the essential qualities that a monastic must embody, and what mindset and capabilities are needed to stand firmly in today’s society. Moreover, I hope to offer this knowledge to the wider public, so that all may gain a proper understanding of the knowledge and wisdom of the Buddhist tradition.With this aspiration in mind, over the years I have taught One Hundred Lessons on Monastery Languages and Affairs not only at Buddhist colleges, but also as part of the “Light Transmission College” curriculum for Fo Guang Shan disciples. I also delivered these teachings during the Triple Platform Full Ordination Ceremonies held at Fo Guang Shan and Hsi Lai Temple in the United States. However, the content was never formally compiled and published. It was not until 2009, when conditions had ripened, that I spent three months recording a 104-episode video series of One Hundred Lessons on Monastery Languages and Affairs, produced by the Fo Guang Shan Television Center. Each episode focuses on a specific topic and is presented in a Q&A format, with Venerable Tzu Hui posing the questions and myself providing the explanations.The content of these lessons can be broadly categorized into six areas: administrative systems, etiquette and general knowledge, cultivation of monastic character, various forms of practice, Dharma propagation and benefiting sentient beings, and Buddhist cuisine. Included are my observations and experiences from studying in various monasteries, my first-hand encounters within the Buddhist community, and my aspirations for the future development of Buddhism. I hope this work may serve as a reference for teaching and guiding disciples, leading temples, establishing monastic communities, propagating the Dharma, and deepening understanding of the Buddhist tradition.In summary, One Hundred Lessons on Monastery Languages and Affairs possesses four main features:1. Explanations of monastic implements and their usage2. Introductions to Buddhist rituals and ceremonial practices3. Fundamental knowledge for approaching and understanding the Buddhist community4. Insights into the culture and dissemination of BuddhismIn addition, each lesson is appropriately supplemented with images and video to enhance its vividness and accessibility. For example, in the segments on Buddhist chanting, Venerable Tzu Jung leads the Fo Guang Shan monastics in actual recitation. In Buddhist cuisine, Shigu Hsiao Pi-Hsia demonstrates the preparation of noodles and rice. Furthermore, topics covering eminent masters of various schools, renowned monasteries, and commonly used Dharma instruments are accompanied by illustrative visuals. These materials are intended to help the audience gain a clear understanding of Buddhist terminology and deepen their comprehension of the Dharma.Since the release of the One Hundred Lessons on Monastery Languages and Affairs video series, it has received warm support and valuable feedback from viewers. To better meet the needs of a wider readership, we organized, supplemented, and refined the recorded content, adding explanatory notes on key Buddhist terms. This compilation has now been published into a book series, allowing readers to gain a comprehensive understanding of both the daily life within the monastery and the lifelong journey of a monastic.Now, as the One Hundred Lessons on Monastery Languages & Affairs book series is about to be published by the Fo Guang Shan Board of Directors, I offer this brief account of its origins and development. This serves as my preface.Hsing YunMarch 2012
【電子書】大肌肌指名～蹂躪抖M小黑的敏感乳頭並瘋狂抽插～
一路支持到現在的應召男孩辭職了，導致晴臣的性慾衰退。連自慰的次數都少得可憐、枯燥地度過每一天的晴臣，某天盯著應召站的網頁發呆時，看見了一張大肌肌的照片。——好想揉啊～大肌肌欲被刺激起來，晴臣的性慾終於復活。在指名當天來到房間的青年「小黑」，長相非常符合晴臣的喜好。原本想在做愛前與他閒聊的晴臣，卻受到小黑的冷淡回應。（外表是我的菜但性格好像不太行啊……）正大失所望的晴臣此時卻意外地聽見小黑說：「你想對我做什麼都可以喔。」對抖M又乳頭敏感的小黑的身體肆意進攻！※本作並無戀愛描寫。以做愛場景為主。※可單篇閱讀
【電子書】張老師月刊9月號573期
界線，它可能是地圖上的邊界，法律中的條文，社會裡的無聲規則，也可能是那條「沒說出口」卻深植內心的線。界線常在明暗之間游移，時而堅不可摧，時而脆弱不堪一擊。如何畫出一條彼此尊重、各自安好的界線，必須持續學習、智慧調整。
【電子書】從素人到立法會：江玉歡四年議員歷程
雖然阿歡做事按法依規，但言行之間，情、理、法兼具之外，感性一面總是溢於言表。對社會不公，其言如火，瞬間燎原；對弱勢關懷，其情如水，頃施甘露。 —立法會議員 林筱魯她出身於匱乏的基層家庭，成長過程並不輕鬆，與香港的普羅大眾一樣，生命經歷都是紮紮實實地「捱」出來。因此，她論政一貫以民生為本，更難得的是，她能結合成長經驗，將心比己，從小市民的角度出發，憑藉敏銳的觀察力、果斷的行動力，「講人話」，促實績。 —立法會議員 管浩鳴江議員曾說：「在立法會議員的崗位上迎來屬於自己的『盛秋』，如同在秋日深入田野辛勤耕耘的農夫，持續不斷深入研究各種政策法規，協助政府修正各項法例，積極建言獻策……」能有如此反思，令人讚歎。 —立法會議員 黎棟國
【電子書】財訊雙週刊745期:台股20年風雲錄
財訊是台灣第一本財經投資雜誌，報導企業內幕、專訪各界核心人物、掌握全球經濟脈動、分析台股港股中國股市，前瞻趨勢投資領航，財訊助你拓展財富版圖。
【電子書】DAY OFF AID—性愛式強迫休假—
『嚴肅傲嬌小受研究員』為了調查『忠犬小攻人造人』的特殊機能，決定親自下場進行實驗，這是發生在某個休假日的日常甜蜜性愛。本作為商業漫畫「TYPE AID─模範性愛機器人─」的番外篇。※與本篇故事無關聯，可單篇閱讀
【電子書】Bad education—性愛示範教學—
這是與兩個發情的人造人溺愛3P的故事。機器人開發者‧瑛二和人造人‧狄奧目前正在同居。某天他們做愛時竟被與狄奧長得一模一樣的「二號」看見了，事情就這樣演變成將使用瑛二的身體對處男二號進行性教育……！？溺愛忠犬攻＆處男攻 × 傲嬌誘受本作為商業漫畫「TYPE AID─模範性愛機器人─」的番外篇。※與本篇故事無關聯，可單篇閱讀
【電子書】攻略中國史－跟著宜蓉老師看漫畫學歷史（上）：從周王朝推行封建制到玄奘的獨旅
《攻略中國史：跟著宜蓉老師看漫畫學歷史（上）從周王朝推行封建制到玄奘的獨旅》情境漫畫 X 課綱補充 X 古今對照作品橫掃各大通路排行榜「Special教師獎」得主、暢銷歷史作家吳宜蓉再出擊！帶你完整攻略橫跨三千年的中國史！從看懂周朝的封建加盟制度開始，到發現清帝國由盛轉衰的翻車關鍵！這不僅是一套以108課綱為基礎、串連起單一事件的歷史書！更是二十堂訓練思辨批判力，超有感歷史課！《非普通三國》作者Somebody Sue／普通人｜「地方爸爸與他的小幫手們」粉絲團主王昭棠｜臺北市內湖國中歷史科教師何郁瑩｜臺中市臺中一中歷史科教師陳一隆｜作家．閱讀推廣人綠君麻麻｜高雄市民族國中歷史科教師蔡宜岑｜臺中市立惠文高中圖書館主任蔡淇華｜新北市漳和國中歷史科教師貓老師｜翻轉地理教室新北市桃子腳國民中小學歷史科教師、112教育部閱讀推手 謝孟俶好評推薦！宗法禮樂，其實是史上最早的總公司加盟制度？統一度量衡統一文字，秦始皇原來是個控制狂？成吉思汗打造的物流系統，比團購黑貓還準時？鄭和下西洋撒幣炫富樣樣來，究竟有誰真買單？翻開國中的社會課本，八年級的歷史常常讓人霧煞煞，不僅時間跨度長，制度和文化的演變複雜；缺乏時序脈絡的單一事件，也很難理解之間的因果關係。有「歷史小巨星」之稱的吳宜蓉老師，以豐富現場教學經驗，結合108課綱的學習重點，為中小學生量身打造出《攻略中國史》──上冊從周王朝的封建制度，進入先秦百家爭鳴的思想盛宴，一路延伸至絲路的建立及貿易交流；下冊從宋朝的變革與危機，穿越強大的蒙古帝國及明朝大航海的時代，再延伸至傳教士踏入中國、東西方第一次真正打照面。每章由幽默詼諧的情境漫畫開場，進入正文後，更不只告訴讀者「發生什麼事」，更著重「為什麼會這樣」，透過宜蓉老師親切詼諧的敘述，令人會心一笑的舉例，讓千年以前的歷史制度與文化背景變得不再遙遠，而是與現代社會緊密連結，貼近你我的生活情境。以多元的角度，重新看待事件；從權力的運作、人性的光明與黑暗中，思考制度如何形成、崩解與重新建構；最後，在一頁頁故事裡，一起練習提問：當時的人是怎麼想的？他們的選擇又如何影響了今天的我們？讀懂歷史，不只是知道過去，而是看懂我們在世界中的現在與未來，鋪出一條理解的歷史路徑。在接觸歷史的路上經常卡關嗎？快拿起螢光筆，讓宜蓉老師帶領你攻略三千年的中國制度與思想變遷！「誠摯的希望這套書能讓你感受到歷史如同百變怪般可愛，會因我們的問題、觀點、情緒不斷變身。它從不是一成不變的死板知識，而是一種不斷刺激人們思考的方式。」——吳宜蓉◎本書３大特色特色1：以108課綱歷史學習重點為架構，補充課本中沒有揭露的觀點與因果，學習不卡關！ 特色２：京都國際漫畫大賞得主銀甫量身打造，以幽默的情境漫畫為引導，原來歷史也可以這麼有趣！特色３：每章附有【想一想】單元提問，訓練理性思辨，引導感性同理，真正的歷史沒有標準答案！特色４：套書附贈中西大事對照年表，輕鬆縱觀中西歷史，掌握世界在不同時期下的發展！◎本套書共２冊：1.（上）從周王朝推行封建制到玄奘的獨旅2.（下）從澶淵之盟到馬戛爾尼使團的到來◎本書關鍵字：歷史、108課綱、中國史、封建制度、先秦百家、朝鮮之役、思辨力、漫畫◎無注音，適合10歲以上閱讀◎十九項議題分類：人權、品德、法治、多元文化、閱讀素養、國際教育◎學習領域分類：語文、社會【晨讀十分鐘】系列簡介透過知名的作家、選編人，為讀者編寫類型多元、有益有趣的好文章。每日定時定量的閱讀，不僅是要讓學習力加分，更重要的是讓心靈茁壯、成長。在學校，晨讀就像是吃學習的早餐，為一天的學習熱身醒腦；在家裡，每天不間斷、固定的家庭閱讀時間，也會為全家累積生命中最豐美的記憶。【晨讀十分鐘】系列特色★臺灣第一套針對「晨讀十分鐘」運動策劃編選的讀物。★邀請專家名人為國中小的讀者編寫兼具質感與閱讀樂趣的文章。★十分鐘內能完整閱讀的漫畫與短篇文章，最能帶給孩子閱讀的自信和堅持到底的成就感。
【電子書】攻略中國史－跟著宜蓉老師看漫畫學歷史（下）：從澶淵之盟到馬戛爾尼使團的到來
《攻略中國史：跟著宜蓉老師看漫畫學歷史（下）從澶淵之盟到馬戛爾尼使團的到來》情境漫畫 X 課綱補充 X 古今對照作品橫掃各大通路排行榜「Special教師獎」得主、暢銷歷史作家吳宜蓉再出擊！帶你完整攻略橫跨三千年的中國史！從看懂周朝的封建加盟制度開始，到發現清帝國由盛轉衰的翻車關鍵！這不僅是一套以108課綱為基礎、串連起單一事件的歷史書！更是二十堂訓練思辨批判力，超有感歷史課！《非普通三國》作者Somebody Sue／普通人｜「地方爸爸與他的小幫手們」粉絲團主王昭棠｜臺北市內湖國中歷史科教師何郁瑩｜臺中市臺中一中歷史科教師陳一隆｜作家．閱讀推廣人綠君麻麻｜高雄市民族國中歷史科教師蔡宜岑｜臺中市立惠文高中圖書館主任蔡淇華｜新北市漳和國中歷史科教師貓老師｜翻轉地理教室新北市桃子腳國民中小學歷史科教師、112教育部閱讀推手 謝孟俶好評推薦！宗法禮樂，其實是史上最早的總公司加盟制度？統一度量衡統一文字，秦始皇原來是個控制狂？成吉思汗打造的物流系統，比團購黑貓還準時？鄭和下西洋撒幣炫富樣樣來，究竟有誰真買單？翻開國中的社會課本，八年級的歷史常常讓人霧煞煞，不僅時間跨度長，制度和文化的演變複雜；缺乏時序脈絡的單一事件，也很難理解之間的因果關係。有「歷史小巨星」之稱的吳宜蓉老師，以豐富現場教學經驗，結合108課綱的學習重點，為中小學生量身打造出《攻略中國史》──上冊從周王朝的封建制度，進入先秦百家爭鳴的思想盛宴，一路延伸至絲路的建立及貿易交流；下冊從宋朝的變革與危機，穿越強大的蒙古帝國及明朝大航海的時代，再延伸至傳教士踏入中國、東西方第一次真正打照面。每章由幽默詼諧的情境漫畫開場，進入正文後，更不只告訴讀者「發生什麼事」，更著重「為什麼會這樣」，透過宜蓉老師親切詼諧的敘述，令人會心一笑的舉例，讓千年以前的歷史制度與文化背景變得不再遙遠，而是與現代社會緊密連結，貼近你我的生活情境。以多元的角度，重新看待事件；從權力的運作、人性的光明與黑暗中，思考制度如何形成、崩解與重新建構；最後，在一頁頁故事裡，一起練習提問：當時的人是怎麼想的？他們的選擇又如何影響了今天的我們？讀懂歷史，不只是知道過去，而是看懂我們在世界中的現在與未來，鋪出一條理解的歷史路徑。在接觸歷史的路上經常卡關嗎？快拿起螢光筆，讓宜蓉老師帶領你攻略三千年的中國制度與思想變遷！「誠摯的希望這套書能讓你感受到歷史如同百變怪般可愛，會因我們的問題、觀點、情緒不斷變身。它從不是一成不變的死板知識，而是一種不斷刺激人們思考的方式。」——吳宜蓉◎本書３大特色特色1：以108課綱歷史學習重點為架構，補充課本中沒有揭露的觀點與因果，學習不卡關！ 特色２：京都國際漫畫大賞得主銀甫量身打造，以幽默的情境漫畫為引導，原來歷史也可以這麼有趣！特色３：每章附有【想一想】單元提問，訓練理性思辨，引導感性同理，真正的歷史沒有標準答案！特色４：套書附贈中西大事對照年表，輕鬆縱觀中西歷史，掌握世界在不同時期下的發展！◎本套書共２冊：1.（上）從周王朝推行封建制到玄奘的獨旅2.（下）從澶淵之盟到馬戛爾尼使團的到來◎本書關鍵字：歷史、108課綱、中國史、封建制度、先秦百家、朝鮮之役、思辨力、漫畫◎無注音，適合10歲以上閱讀◎十九項議題分類：人權、品德、法治、多元文化、閱讀素養、國際教育◎學習領域分類：語文、社會【晨讀十分鐘】系列簡介透過知名的作家、選編人，為讀者編寫類型多元、有益有趣的好文章。每日定時定量的閱讀，不僅是要讓學習力加分，更重要的是讓心靈茁壯、成長。在學校，晨讀就像是吃學習的早餐，為一天的學習熱身醒腦；在家裡，每天不間斷、固定的家庭閱讀時間，也會為全家累積生命中最豐美的記憶。【晨讀十分鐘】系列特色★臺灣第一套針對「晨讀十分鐘」運動策劃編選的讀物。★邀請專家名人為國中小的讀者編寫兼具質感與閱讀樂趣的文章。★十分鐘內能完整閱讀的漫畫與短篇文章，最能帶給孩子閱讀的自信和堅持到底的成就感。
【電子書】神人覺醒：找回神聖的自己，活出健康、財富、愛與所有潛能【純有聲】
把無能轉換成力量，把貧窮和匱乏轉換成豐盛與富足，把痛苦和不安轉換成療癒和平靜！ 全球身心靈導師世代相傳的智慧經典！這不只是一套心靈技巧、許願術或正念練習，更是歸返「真實之我」的生活方式……重新認識你的內在權能，喚醒你與神性同在的生命共振力量！ ★翻譯成20種語言，暢銷逾200萬冊，被譽為20世紀新思想暢銷作家Top1★英國女王維多利亞大為驚歎、第一屆奧斯卡女主角得主珍妮．蓋諾力推★汽車鉅子亨利．福特將自己的成功歸功於閱讀《神人覺醒》，大量購書贈予親友、下屬、知名實業家★啟發拿破崙．希爾、 諾曼．文生．皮爾、奧格．曼迪諾、韋恩．戴爾等作家★多本甘地傳記和研究著作提到甘地熱衷的新思想類書單中有《神人覺醒》；狄帕克．喬布拉和韋恩．戴爾等新思想作家也都提及崔尼對甘地的影響★不只「心想事成」，更是回歸真我、與神性同步的生命之書★讓你真正「成為自己」，適合在尋找更深層連結、更真實自我的人 奇蹟不是從外來，而是你內在自然的延伸！療癒、圓滿與深層的平靜，不再是你追求的目標，而是生命本有的流動……靈性作家雷夫．沃爾多．崔尼，一生致力於探索人類意識與宇宙法則的關係，他的著作超越宗教與哲學疆界，尤其是《神人覺醒》，被視為靈性書寫的里程碑，當中融合東西方哲思，強調人內在與神性的合一，影響了甘地、拿破崙．希爾、 諾曼．文生．皮爾等思想巨擘。 認識「真實之我」，啟動強大的內在力量「人類尚未意識到，真正的自我，是與神的生命合而為一的自我。」崔尼以深邃而親切的語言，帶領讀者回到與宇宙智慧一致的生命節奏，成為「神人（God-man）」，所謂「神人」，亦即一個人雖然是人，神的力量卻能在他身上得到彰顯。全書不過度強調技巧和許願，而是引領我們穿越思想與信念的迷霧，重新認識「真實的自己」──那與神性合一、與宇宙律動同步的內在存在，以及我們本來就擁有的神性與力量。 ★神的生命與人的生命實為一體：其差異不在於本質或特性，而在於程度和高低。★人類生命中至高無上的實相：有意識地去認識並體現「我們與無限生命合而為一」，並且對神聖之流充分地敞開自己。★從人變成「神人」：視我們對無限生命的神聖之流敞開自我到什麼程度而定。★神的無限，平等開放給所有人：每個人都具備高貴承傳，足以擁有最美好的一切，別怕說出渴望。★人的唯一限制：只在於他未能認清真正的自己而做出的自我設限。★做自己，忠於自己的靈魂：神的聲音透過你的靈魂對你說話，人最大的問題，在於我們不傾聽、不遵從內在靈魂的聲音。 即刻實現！充滿愛、健康、喜悅與繁榮的生活不論你是否有意識到，你一直在從生活的可見與未見之域中，把那些與你的想法最相近的力量與情況，朝自己吸引過來。因此，進入你的內心世界，讓自己積極面對下方、現實世界的一切，並對上方、更高的一切和影響保持開放與樂於接受的心態──認真養成這種習慣，那麼，同類相吸、物以類聚的法則就會幫助你達成想要的結果。 ★一切事物皆先存在於未見之域，才會顯露或實現於可見之域：在我們地面上的樓閣成形、在我們有樓閣可以入住之前，空中樓閣是不可或缺的。★思想就是力量：一個人只要控制他的思想，就能決定他的生命。許多人滿心渴望某個事物，內心期待的卻是另一種結果，因此情況不會改善。★恨你們的要待他好：每一個惡念都像一把刀，對著它相向的那個人；若那個人也拔刀回擊，這對雙方來說都只會更糟糕。★別放棄自己的個體性：如果你想成為世上的一股強大力量，那就做你自己，忠於你自己靈魂深處的至高無上者，別給自己歸類，別讓自己被歸類為二手資訊、人云亦云者。★認出每個人內在的神：在心中以邪惡或錯誤的想法看待他人，你也參與了對方犯下的惡行；對他人抱持著正當、良善的心念，這些心念也會帶給他忠誠、正當、良善及真理的暗示。★愛就是一切：一個人愛得愈多，就愈接近神，因為神是「無限愛之精神」；愛是生命的關鍵，它的影響力足以推動世界。★給他人的最好服務就是幫助他自助：要幫一個人自助，最佳辦法就是讓他認識自己；要讓一個人認識自己，最佳辦法就是讓他認識潛伏於靈魂的力量──讓他認知到他與無限生命合而為一。★我們對什麼敞開自己，該事物也總是會來到我們身邊：唯恐失去所擁有的事物，因此把它藏起來，你就得為「唯恐失去」的憂懼付出代價。★神從未創造出病痛、苦難及疾病：充實、富足、豐沛的健康是生命正常且自然的狀態，任何其他情況都屬反常，通常來自顛倒曲解。★別老是談論生病與疾病：給身體所需的營養、運動、新鮮空氣、陽光並保持乾淨，然後盡量不去思慮它，想得愈少愈好。★就寢前，先讓你的心智對所有人保持和平與善意：光在睡眠中發送出對所有人的愛與善意、平靜與和諧的心念，你的身心靈力量就會得到提升。★把每一個清晨都當作「人生剛開始」：所有的昨天都只是昨天，所有的明天都只是明天，你只要知道昨天的生活方式決定了今天、今天的生活方式決定了明天，就夠了。★別被財富擁有：來到我們手中的事物並非為了讓我們擁有或貯藏，而是為了讓我們明智地運用。★用不到的財富是詛咒：當財富超過某個量，人就用不到那部分財富，財富不被使用，就是阻礙。★真正的導師不替他人詮釋真理：許多人確實受到感召而成為「真理的導師」，但真正的導師永遠不會想替他人詮釋真理，而是引導對方認識自己的內在力量，讓他成為他自己的詮譯者。★真正的敬拜：敬拜不可或缺的只有神與人類的靈魂，無須取決於時間、季節、場合、教派。★是否充分合乎生活的需要，是所有真正的宗教必經之考驗：經不起這樣的考驗就不是真正的宗教。 無論你正在尋找內在或外在的平靜、轉化、豐盛、療癒，還是追尋一種超越宗教與語言的靈性道路，《神人覺醒》都是一盞恆久的燈，引領你回到那本來就在的光中。 對神聖全然敞開，融入平靜、力量、豐足的圓滿境界！
【電子書】大好き女子高生！危険な妄想 ほしの智世 vol．1
JKグラドル・ほしの智世ちゃん。わがままスレンダーボディがあんなポーズや、こんなポーズを披露！制服を脱がしちゃうぞ編1女子高生グラドル・ほしの智世ちゃん。引き締まったウエストに自慢のパーツのプリリンとした可愛いお尻。そのわがままスレンダーボディがあんなポーズや、こんなポーズで…あぁその効力は超ド級！計り知れません！ほしの智世ちゃんの完璧なフォルムをぜひとも体感してみて下さい！制服を脱がしちゃうぞ編1
【電子書】禁断～女子校生 浜田由梨 vol.2
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 浜川瑠奈 vol.4
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 菅谷美穂 vol.1
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 原なつみ ベスト版
【ご注意を！】ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ【ご注意を！】ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 ほしの智世 vol.1
【スリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ【スリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 浜川瑠奈 vol.5
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 川上朝海 vol.1
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 オムニバス1
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 真希ほのか1
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 オムニバス2
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 オムニバス3
『おっぱいの綺麗な娘やお尻のエロい娘などを厳選！88カットの大ボリュームでリリースしました♪』『おっぱいの綺麗な娘やお尻のエロい娘などを厳選！88カットの大ボリュームでリリースしました♪』ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 浜川瑠奈 vol.6
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 オムニバス4
『張りのあるお尻に食い込むTバックや開いたおまたの生々しい描写など厳選カット盛り沢山！』『張りのあるお尻に食い込むTバックや開いたおまたの生々しい描写など厳選カット盛り沢山！』ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 浜川瑠奈 complete1
【vol．1～vol．3を1冊に収録したベスト版写真集。総数159ページのお得版！】【vol．1～vol．3を1冊に収録したベスト版写真集。総数159ページのお得版！】『こんな可愛い子に卑猥なポーズをお願いしちゃってゴメンなさい！瑠奈ちゃんの全てをさらけだしました♪』ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 安堂りか『少女の匂い』
【秘蔵画像を一気に蔵出しした安堂りかベスト版写真集。総数119ページのボリューム版！】【秘蔵画像を一気に蔵出しした安堂りかベスト版写真集。総数119ページの大ボリューム版！】『美少女・安堂りかのまだあどけなさの残る貴重な時期を撮り下ろした淫靡な傑作カット満載！』ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】お姉さんの秘密！ 恥ずかしいけど見せちゃうね♪
飲み屋で知り合った優しそうなお姉さんのお部屋に遊びに行っちゃいました♪普段からTバックを穿いてるっていうから見せてって頼んじゃったんだけど…飲み屋で知り合った優しそうなお姉さんのお部屋に遊びに行っちゃいました♪普段からTバックを穿いてるっていうから見せてって頼んじゃったんだけど…密室の中、いろんな衣装で恥ずかしそうにTバック姿を見せてくれるお姉さんて…たまらない…パンストの下から匂う熟れた香りに理性が吹っ飛ぶぅ…
【電子書】妄想ガール vol.1
後ろめたいけど止められない…女の子の甘酸っぱい香りと無防備な痴態…インモラルな妄想は罪なのか…。後ろめたいけど止められない…女の子の甘酸っぱい香りと無防備な痴態…インモラルな妄想は罪なのか…。可愛い女の子たちの普段何気に見せるドキッとするような姿をこっそり盗み見してしまう快感♪想像の中で膨らむ彼女たちとの絡み合い…右手が止まりません！
【電子書】禁断～女子校生 浜川瑠奈 vol.2
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ。ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ。The model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 浜川瑠奈 vol.3
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 菅谷美穂 vol.2
【コスリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ【コスリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 ほしの智世 vol.2
【コスリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァ【コスリ過ぎ注意！】ちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 菅谷美穂 vol.3
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
【電子書】禁断～女子校生 早乙女萌
ちょっとHな素人女子校生のフェチ写真集！とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァちょっとHな素人女子校生のフェチ写真集！撮影でカメラマンに、あらゆるドS的ポーズを指示されても従順に全てをさらけだしていく健気な女子校生たちの姿は、究極萌えフェチ♪とまどいつつも懸命にポーズをとる彼女たちの姿がたまらんす！ハァハァThe model that has appeared in this photo collection is 18 years of age or over.
